Gandhi and Non-violence |
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Page 64
... rule from empirical facts he has further support for his claim that Truth may be known equally by its recognition ... rules out physical force just as soul - force rules out brute - force . Coer- cion is also ruled out since the purpose ...
... rule from empirical facts he has further support for his claim that Truth may be known equally by its recognition ... rules out physical force just as soul - force rules out brute - force . Coer- cion is also ruled out since the purpose ...
Page 64
... rule from empirical facts he has further support for his claim that Truth may be known equally by its recognition ... rules out physical force just as soul - force rules out brute - force . Coer- cion is also ruled out since the purpose ...
... rule from empirical facts he has further support for his claim that Truth may be known equally by its recognition ... rules out physical force just as soul - force rules out brute - force . Coer- cion is also ruled out since the purpose ...
Page 179
... rule of action , presupposing the content of a percep- tion that is not possible from the standpoint of ignorance and bond- age . The basis of such a rule is imagination , not perception . The problem of practical application of the ...
... rule of action , presupposing the content of a percep- tion that is not possible from the standpoint of ignorance and bond- age . The basis of such a rule is imagination , not perception . The problem of practical application of the ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra