Gandhi and Non-violence |
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Page 214
... reason to examine and adjust conflict- ing claims ( " reason " being another name for non - violence as previ- ously pointed out ) . But Gandhi admits that reason is often rutted and mired in wrong belief and prejudice . As part of his ...
... reason to examine and adjust conflict- ing claims ( " reason " being another name for non - violence as previ- ously pointed out ) . But Gandhi admits that reason is often rutted and mired in wrong belief and prejudice . As part of his ...
Page 221
... reason to examine and adjust conflict- ing claims ( " reason " being another name for non - violence as previ- ously pointed out ) . But Gandhi admits that reason is often rutted and mired in wrong belief and prejudice . As part of his ...
... reason to examine and adjust conflict- ing claims ( " reason " being another name for non - violence as previ- ously pointed out ) . But Gandhi admits that reason is often rutted and mired in wrong belief and prejudice . As part of his ...
Page 260
... reason , faith and guidance . But finally , in opposition to the requirements of his basic epistemol- ogy and logic , he gives an unjustified status and role to reason in its ordinary exercise as if it were already the pure reason that ...
... reason , faith and guidance . But finally , in opposition to the requirements of his basic epistemol- ogy and logic , he gives an unjustified status and role to reason in its ordinary exercise as if it were already the pure reason that ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra