Gandhi and Non-violence |
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Page 14
... operation of brute force and violence in human affairs . " The good of all " , on the contrary , exemplifies the operation of soul - force . Gandhi thus contrasts the principle of utility with the principle of sarvodaya as moral ...
... operation of brute force and violence in human affairs . " The good of all " , on the contrary , exemplifies the operation of soul - force . Gandhi thus contrasts the principle of utility with the principle of sarvodaya as moral ...
Page 15
... operation of empirical law upon life and matter ; the law of " return of good for evil " overrides the law of re- taliation , viz . “ an eye for an eye " . If material reality were the only reality then all action could be made up of ...
... operation of empirical law upon life and matter ; the law of " return of good for evil " overrides the law of re- taliation , viz . “ an eye for an eye " . If material reality were the only reality then all action could be made up of ...
Page 132
... operation of the moral law of non - violence is an existential postu- late , true ex hypothesi , manifesting as soul - force the use of which is a matter of judgment , experiment and discovery . But since this force is " moral " , it is ...
... operation of the moral law of non - violence is an existential postu- late , true ex hypothesi , manifesting as soul - force the use of which is a matter of judgment , experiment and discovery . But since this force is " moral " , it is ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra