Gandhi and Non-violence |
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Page 31
... one's spiritual relation to all creation as one's family . / 31 Human Condition of Ignorance : Without knowledge that there is a favorable state to be attained and that one is in a comparatively un- favorable state , no realization of a ...
... one's spiritual relation to all creation as one's family . / 31 Human Condition of Ignorance : Without knowledge that there is a favorable state to be attained and that one is in a comparatively un- favorable state , no realization of a ...
Page 94
... one's capacity but should vow to keep one's self - regulations even at the cost of life . This alone can prove their der- ivation from Truth of soul and give the required purifying potency . By his logical principle of " yatha pinde ...
... one's capacity but should vow to keep one's self - regulations even at the cost of life . This alone can prove their der- ivation from Truth of soul and give the required purifying potency . By his logical principle of " yatha pinde ...
Page 202
... one's life the highest value since it makes the saving one's own life look like the only reason for refraining from the use of force in defense of anything . Gandhi , of course , does not advocate this passive moral posture from self ...
... one's life the highest value since it makes the saving one's own life look like the only reason for refraining from the use of force in defense of anything . Gandhi , of course , does not advocate this passive moral posture from self ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra