Gandhi and Non-violence |
From inside the book
Results 1-3 of 60
Page 141
... necessity . In assessing the problem of justifi- ability it is essential to become clear about the distinction between rightness and necessity , both as Gandhi understood it , in terms of ab- solute non - violence , and as understood by ...
... necessity . In assessing the problem of justifi- ability it is essential to become clear about the distinction between rightness and necessity , both as Gandhi understood it , in terms of ab- solute non - violence , and as understood by ...
Page 142
... necessity . Arguing in the name of necessity is itself , therefore , an instrument of self - deception and so an evil . This is Gandhi's ideological argu- ment against accepting necessity as a justificatory argument legiti- mating ...
... necessity . Arguing in the name of necessity is itself , therefore , an instrument of self - deception and so an evil . This is Gandhi's ideological argu- ment against accepting necessity as a justificatory argument legiti- mating ...
Page 147
... necessity . Arguing in the name of necessity is itself , therefore , an instrument of self - deception and so an evil . This is Gandhi's ideological argu- ment against accepting necessity as a justificatory argument legiti- mating ...
... necessity . Arguing in the name of necessity is itself , therefore , an instrument of self - deception and so an evil . This is Gandhi's ideological argu- ment against accepting necessity as a justificatory argument legiti- mating ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
8 other sections not shown
Other editions - View all
Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra