Gandhi and Non-violence |
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Page 105
... motive - oriented ethics and axiology . In particular , Gandhi believes that a right act accomplishes good even if the motives are not good . The chief moral efficacy of satyagraha is precisely the change in one who uses it sincerely ...
... motive - oriented ethics and axiology . In particular , Gandhi believes that a right act accomplishes good even if the motives are not good . The chief moral efficacy of satyagraha is precisely the change in one who uses it sincerely ...
Page 185
... motive . But Gandhi's equation of the moral and the practi- cal makes it necessary that motive or qualities , as criteria , have tangi- ble counterparts in the form of practical results . If life in the body is constant battle , and if ...
... motive . But Gandhi's equation of the moral and the practi- cal makes it necessary that motive or qualities , as criteria , have tangi- ble counterparts in the form of practical results . If life in the body is constant battle , and if ...
Page 188
... motives , are calculable . But this is enough , since they merely signify the initiating ( motive ) ratios . Thus even according to Gandhi's strict reading of the equation of moral and practical , non - violence can be legitimately ...
... motives , are calculable . But this is enough , since they merely signify the initiating ( motive ) ratios . Thus even according to Gandhi's strict reading of the equation of moral and practical , non - violence can be legitimately ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra