Gandhi and Non-violence |
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Page 25
... knowledge . In spiritual realization this knowledge must come from a knower who has realized that state to which the action is meant to bring one . The basic sources for Gandhi's investigations were the Upanisads and the Bhagavad Gītā ...
... knowledge . In spiritual realization this knowledge must come from a knower who has realized that state to which the action is meant to bring one . The basic sources for Gandhi's investigations were the Upanisads and the Bhagavad Gītā ...
Page 39
... knowledge of the state to be attained by the renunciation , knowledge of the relation between that state and the present one and conscious self - awareness of what constitutes the renunciate or sacrificial character of one's action . A ...
... knowledge of the state to be attained by the renunciation , knowledge of the relation between that state and the present one and conscious self - awareness of what constitutes the renunciate or sacrificial character of one's action . A ...
Page 180
... knowledge - viewpoint of the realized man , while in fact , and as he acknowledges , his knowledge in these areas is merely informational , gathered from study and reflection . Argument from analogy , and the guidance of experienced ...
... knowledge - viewpoint of the realized man , while in fact , and as he acknowledges , his knowledge in these areas is merely informational , gathered from study and reflection . Argument from analogy , and the guidance of experienced ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra