Gandhi and Non-violence |
From inside the book
Results 1-3 of 29
Page 11
... killing and Non - tearing . For purposes of this study it is important to understand three senses Gandhi gives “ himsā ” : “ kill- ing " , " killing by inches ” and “ tearing ” . Though ahimsa translates literally as " non - killing ...
... killing and Non - tearing . For purposes of this study it is important to understand three senses Gandhi gives “ himsā ” : “ kill- ing " , " killing by inches ” and “ tearing ” . Though ahimsa translates literally as " non - killing ...
Page 12
... killing for the sake of the perish- able body , which would include such activities as eating , breathing and occupying space , which he believes kills innumerable beings . He considers life to be a sacred principle , the reflection of ...
... killing for the sake of the perish- able body , which would include such activities as eating , breathing and occupying space , which he believes kills innumerable beings . He considers life to be a sacred principle , the reflection of ...
Page 177
... killing and being killed.121 According to this reading , Arjuna's arguments are only counsels of fear and they bear ... killing kin ( I : 31 ) , and would not slay them even for heaven ( I : 35 ) , much less for an earthly kingdom . 122 ...
... killing and being killed.121 According to this reading , Arjuna's arguments are only counsels of fear and they bear ... killing kin ( I : 31 ) , and would not slay them even for heaven ( I : 35 ) , much less for an earthly kingdom . 122 ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
8 other sections not shown
Other editions - View all
Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra