Gandhi and Non-violence |
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Page 179
... Ideal with the Phenomenal : Gandhi inter- prets the first verse of the Isa to enunciate this foundational fact . Citing this verse and using the principle of " yathā piṇḍe . . . " , Gandhi extends “ ideal reality ” , as known in ...
... Ideal with the Phenomenal : Gandhi inter- prets the first verse of the Isa to enunciate this foundational fact . Citing this verse and using the principle of " yathā piṇḍe . . . " , Gandhi extends “ ideal reality ” , as known in ...
Page 180
... ideal and justifies assumption of either standpoint , as his argument and aims require for support of his ideal , ideology and methods of non - violence . On the one hand , Gandhi erases the distinction between spirit and body ( or ...
... ideal and justifies assumption of either standpoint , as his argument and aims require for support of his ideal , ideology and methods of non - violence . On the one hand , Gandhi erases the distinction between spirit and body ( or ...
Page 182
... ideal . If so , his ideal merely depicts the logical and practical limits of what is morally given and already accepted a fortiori . Nothing in the Īsā says what it is to be a " brother " , nor admonishes not to kill one's brother . A ...
... ideal . If so , his ideal merely depicts the logical and practical limits of what is morally given and already accepted a fortiori . Nothing in the Īsā says what it is to be a " brother " , nor admonishes not to kill one's brother . A ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra