Gandhi and Non-violence |
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Page 97
... human relations have a moral component which marks them as " human problems " ; " moral " refers to the permanent element or spirit in man , in terms of which all aspects of human activity and relations must be under- stood . Action ...
... human relations have a moral component which marks them as " human problems " ; " moral " refers to the permanent element or spirit in man , in terms of which all aspects of human activity and relations must be under- stood . Action ...
Page 215
... human race , not the sword . " 179 The fundamental question is whether all " human " form is consti- tuted from human nature , or may be in fact ( 1 ) only an outer disguise and deceit by a demonic being , intrinsic evil , or by an ordinary ...
... human race , not the sword . " 179 The fundamental question is whether all " human " form is consti- tuted from human nature , or may be in fact ( 1 ) only an outer disguise and deceit by a demonic being , intrinsic evil , or by an ordinary ...
Page 221
... human element and evolving " humanity " towards the ideals of reason and graciousness . Gandhi , however , insists that all human form ( appearance ) neces- sarily is possessed of this rational and moral responsiveness as human content ...
... human element and evolving " humanity " towards the ideals of reason and graciousness . Gandhi , however , insists that all human form ( appearance ) neces- sarily is possessed of this rational and moral responsiveness as human content ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra