Gandhi and Non-violence |
From inside the book
Results 1-3 of 21
Page 23
... holding to Truth " , to which Gandhi , as author of the term , adds , “ in thought , word and deed " according to his concepts of Truth and non - violence . " Exact conduct " denotes the physical aspect of this " holding to Truth " . As ...
... holding to Truth " , to which Gandhi , as author of the term , adds , “ in thought , word and deed " according to his concepts of Truth and non - violence . " Exact conduct " denotes the physical aspect of this " holding to Truth " . As ...
Page 62
... Holding to Truth : The literal translation of " satyagraha " is " holding to Truth " . Gandhi intends this literal meaning . The above depiction of satyagraha as Gandhi's inquiry for a complete substitute for vio- lence is based on his ...
... Holding to Truth : The literal translation of " satyagraha " is " holding to Truth " . Gandhi intends this literal meaning . The above depiction of satyagraha as Gandhi's inquiry for a complete substitute for vio- lence is based on his ...
Page 62
... Holding to Truth : The literal translation of “ satyāgraha ” is “ holding to Truth " . Gandhi intends this literal meaning . The above depiction of satyagraha as Gandhi's inquiry for a complete substitute for vio- lence is based on his ...
... Holding to Truth : The literal translation of “ satyāgraha ” is “ holding to Truth " . Gandhi intends this literal meaning . The above depiction of satyagraha as Gandhi's inquiry for a complete substitute for vio- lence is based on his ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
8 other sections not shown
Other editions - View all
Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra