Gandhi and Non-violence |
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Page 31
... give you for your needs and duties . Do not covet the possessions of your brothers . " This interpretation of renunciation , and the logico - metaphysical extension of the spiritual fact that existing beings constitute a con- scious ...
... give you for your needs and duties . Do not covet the possessions of your brothers . " This interpretation of renunciation , and the logico - metaphysical extension of the spiritual fact that existing beings constitute a con- scious ...
Page 42
William Borman. 42 / slave for ever . But he who gives up the fruits of action , achieves free- dom . And why should ... give up pride . He who does something without egoism , may be said to be not doing it in spite of his doing it , for ...
William Borman. 42 / slave for ever . But he who gives up the fruits of action , achieves free- dom . And why should ... give up pride . He who does something without egoism , may be said to be not doing it in spite of his doing it , for ...
Page 51
... gives the one un- differentiated reality a specific form in terms of which it can be acted upon and struggled ... give his deduction a sense of historical validity and time- lessness . Though his writings may not be historically accurate ...
... gives the one un- differentiated reality a specific form in terms of which it can be acted upon and struggled ... give his deduction a sense of historical validity and time- lessness . Though his writings may not be historically accurate ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra