Gandhi and Non-violence |
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Page 107
... fundamental position is that evil is what lives only by sufferance of the Good and has no independent existence . The il- lusion is sustained because one acts in terms of it and to that extent gives it one's own reality , power and life ...
... fundamental position is that evil is what lives only by sufferance of the Good and has no independent existence . The il- lusion is sustained because one acts in terms of it and to that extent gives it one's own reality , power and life ...
Page 107
... fundamental spiritual nature and its reflection in bio- logical life , it will be the law of the less inclusive corporate , mundane and political realities . The same invisible working of non - violent forces will be found in ...
... fundamental spiritual nature and its reflection in bio- logical life , it will be the law of the less inclusive corporate , mundane and political realities . The same invisible working of non - violent forces will be found in ...
Page 110
... fundamental position is that evil is what lives only by sufferance of the Good and has no independent existence . The il- lusion is sustained because one acts in terms of it and to that extent gives it one's own reality , power and life ...
... fundamental position is that evil is what lives only by sufferance of the Good and has no independent existence . The il- lusion is sustained because one acts in terms of it and to that extent gives it one's own reality , power and life ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra