Gandhi and Non-violence |
From inside the book
Results 1-3 of 85
Page 3
... force in its practical applica- tion . Though Gandhi's work is highly experimental and pragmatic , it is referred to ... force - the soul's force . According to Gandhi , non - violence “ is a force which is more positive than electricity ...
... force in its practical applica- tion . Though Gandhi's work is highly experimental and pragmatic , it is referred to ... force - the soul's force . According to Gandhi , non - violence “ is a force which is more positive than electricity ...
Page 10
... force . However , non - retaliation describes a particular power of this force which , according to Gan- dhi , is always manifest since evil is ubiquitous and constantly fight- ing the good . But just as " non - violence " is not so ...
... force . However , non - retaliation describes a particular power of this force which , according to Gan- dhi , is always manifest since evil is ubiquitous and constantly fight- ing the good . But just as " non - violence " is not so ...
Page 242
... force or moral strength brought to bear by the individual presiding over its use . Soul - force has its necessary place in the fight for justice . But it is not the universal , spiritual weapon Gandhi conceived it to be . Gandhi must be ...
... force or moral strength brought to bear by the individual presiding over its use . Soul - force has its necessary place in the fight for justice . But it is not the universal , spiritual weapon Gandhi conceived it to be . Gandhi must be ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
8 other sections not shown
Other editions - View all
Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra