Gandhi and Non-violence |
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Page 124
... feels the moral obligation to engage and overcome . One feels obligated to resist evil and to preserve and protect the good . It is believed that in itself violence may be evil , but its use is not intrinsically evil . Maybe it usually ...
... feels the moral obligation to engage and overcome . One feels obligated to resist evil and to preserve and protect the good . It is believed that in itself violence may be evil , but its use is not intrinsically evil . Maybe it usually ...
Page 147
... feel violent , is a fundamental evil . As a negative concept without further qualification its only resultant is ... feeling of power involved in the perpetration of the vio- lence . Evil indulges in this power to gain that pleasure at ...
... feel violent , is a fundamental evil . As a negative concept without further qualification its only resultant is ... feeling of power involved in the perpetration of the vio- lence . Evil indulges in this power to gain that pleasure at ...
Page 147
... feel violent , is a fundamental evil . As a negative concept without further qualification its only resultant is ... feeling of power involved in the perpetration of the vio- lence . Evil indulges in this power to gain that pleasure at ...
... feel violent , is a fundamental evil . As a negative concept without further qualification its only resultant is ... feeling of power involved in the perpetration of the vio- lence . Evil indulges in this power to gain that pleasure at ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra