Gandhi and Non-violence |
From inside the book
Results 1-3 of 75
Page 180
... fact , the logical principle does not support Gandhi's use of this fact to make the practical world " kin " in his ideal sense of the term , as if the categorical difference in realities did not exist . It is by this invalid commutative ...
... fact , the logical principle does not support Gandhi's use of this fact to make the practical world " kin " in his ideal sense of the term , as if the categorical difference in realities did not exist . It is by this invalid commutative ...
Page 190
... fact the world has gone on after war because whatever the appalling aspect presented in terms of violent means and physical suffering and devas- tation , nothing short of that could have destroyed incorrigible evil and saved the modicum ...
... fact the world has gone on after war because whatever the appalling aspect presented in terms of violent means and physical suffering and devas- tation , nothing short of that could have destroyed incorrigible evil and saved the modicum ...
Page 204
... fact be the realized being's only purpose in maintaining the system of his material bodies ( physical , vital , mental ) . It may move him to violence without any intermediary motive of de- sire or self - interest . This would not be ...
... fact be the realized being's only purpose in maintaining the system of his material bodies ( physical , vital , mental ) . It may move him to violence without any intermediary motive of de- sire or self - interest . This would not be ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
8 other sections not shown
Other editions - View all
Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra