Gandhi and Non-violence |
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Page 28
Gandhi expressed his growing appreciation of the Upanișadic formula ,
brahmasatyam jagan mithyā , “ Brahma , Spirit , alone is Real , True ; all else , the
World , is unreal , false ” . By affirming all value of Truth only to the Spirit and
denying all ...
Gandhi expressed his growing appreciation of the Upanișadic formula ,
brahmasatyam jagan mithyā , “ Brahma , Spirit , alone is Real , True ; all else , the
World , is unreal , false ” . By affirming all value of Truth only to the Spirit and
denying all ...
Page 173
105 Or , his reasonings may be badly expressed . He reiterates and insists that
no result in action or argument can compromise the essential unjustifiability of
war and violence . He writes that “ there is no defense of my conduct weighed
only in ...
105 Or , his reasonings may be badly expressed . He reiterates and insists that
no result in action or argument can compromise the essential unjustifiability of
war and violence . He writes that “ there is no defense of my conduct weighed
only in ...
Page 187
This can only be expressed as a balance of such non - violently produced
material components with ordinary mediately magnetized or agitated ones ,
whose movement cannot but be tainted by empiricality , i . e . inherent violence
and evil .
This can only be expressed as a balance of such non - violently produced
material components with ordinary mediately magnetized or agitated ones ,
whose movement cannot but be tainted by empiricality , i . e . inherent violence
and evil .
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Contents
SECTION | 3 |
SECTION | 19 |
Criteria and Claims of Satyāgraha | 95 |
Copyright | |
7 other sections not shown
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Common terms and phrases
according action activity analysis application argument basic basis becomes body called categorical cause claim commitment common complex concept conduct consciousness considered constitutes criterion defined definition demonstration desire direct distinction duty effective efficacy effort elements empirical ends energy equally equation evil exact examination existence experience expression fact faith final finds force fundamental Gandhi believes Gandhi writes Gītā given gives holding human ideal ideological individual inner intent interpretation involved justifiability killing knowledge limiting logical mass material means methods mind moral motives nature necessary necessity non-retaliation non-violence objective one's operation physical political position possible practical present principle problem produce question radical reality realization reason reform relations requires resistance result rule satyāgraha sense social soul soul-force spiritual substitution suffering sustained theory thought tion true Truth ultimate universal Upanişads valid violence wrong