Gandhi and Non-violence |
From inside the book
Results 1-3 of 34
Page 28
... expressed his growing appreciation of the Upanisadic for- mula , brahmasatyam jagan mithyā , “ Brahma , Spirit ... expression for world , and any attribute connoting changelessness or ultimacy or uniqueness or completeness , for brahma ...
... expressed his growing appreciation of the Upanisadic for- mula , brahmasatyam jagan mithyā , “ Brahma , Spirit ... expression for world , and any attribute connoting changelessness or ultimacy or uniqueness or completeness , for brahma ...
Page 173
... expressed . He reiterates and in- sists that no result in action or argument can compromise the essen- tial ... expression of love . . . I felt that . . . by sufficient service I could attain the power and the confidence to resist the ...
... expressed . He reiterates and in- sists that no result in action or argument can compromise the essen- tial ... expression of love . . . I felt that . . . by sufficient service I could attain the power and the confidence to resist the ...
Page 187
... expressed as a balance of such non - violently produced material components with ordinary mediately magnetized or ... expression may be forbidding . Then out- wardly my action in both cases may be the same and yet the effect may be ...
... expressed as a balance of such non - violently produced material components with ordinary mediately magnetized or ... expression may be forbidding . Then out- wardly my action in both cases may be the same and yet the effect may be ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
8 other sections not shown
Other editions - View all
Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra