Gandhi and Non-violence |
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Page 145
... evil means , violence , must be chosen just because only that evil means , being in its nature self - destructive , is believed capable of serving a wider moral interest than that involved in the immediate ends / means transaction ...
... evil means , violence , must be chosen just because only that evil means , being in its nature self - destructive , is believed capable of serving a wider moral interest than that involved in the immediate ends / means transaction ...
Page 151
... evil that intends destruction of the good . The dynamics of material force and resources require that the good , in confronting and engag- ing evil , abstain from its goodness as the disposition to give freely . Gandhi admits that human ...
... evil that intends destruction of the good . The dynamics of material force and resources require that the good , in confronting and engag- ing evil , abstain from its goodness as the disposition to give freely . Gandhi admits that human ...
Page 152
... evil deed or with the evil that ensnares him . Hence non - violent methods of non - cooperation with evil should be devised that break the sustaining connection between the evil impetus and its present material vehicles and agencies ...
... evil deed or with the evil that ensnares him . Hence non - violent methods of non - cooperation with evil should be devised that break the sustaining connection between the evil impetus and its present material vehicles and agencies ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra