Gandhi and Non-violence |
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Page 30
... ends " and what is " means " will be merely a matter of orientation , and in a true " ends - means " relation both terms in fact designate the same ultimate reality , but through action - and - result considered as a term in the ...
... ends " and what is " means " will be merely a matter of orientation , and in a true " ends - means " relation both terms in fact designate the same ultimate reality , but through action - and - result considered as a term in the ...
Page 97
William Borman. the end could already have been achieved . This is Gandhi's application of his ends / means criterion of Truth ; Truth admits of no material difference between means and ends . If the ends are true , the immediate whole ...
William Borman. the end could already have been achieved . This is Gandhi's application of his ends / means criterion of Truth ; Truth admits of no material difference between means and ends . If the ends are true , the immediate whole ...
Page 107
William Borman. the end could already have been achieved . This is Gandhi's application of his ends / means criterion of Truth ; Truth admits of no material difference between means and ends . If the ends are true , the immediate whole ...
William Borman. the end could already have been achieved . This is Gandhi's application of his ends / means criterion of Truth ; Truth admits of no material difference between means and ends . If the ends are true , the immediate whole ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra