Gandhi and Non-violence |
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Page 6
... distinction , will cause confusion if used in a general way in place of the more precise " practical / spiritual ” or “ material / spiritual ” distinctions . This study will use " practical " and " material " to mark the contrast , as ...
... distinction , will cause confusion if used in a general way in place of the more precise " practical / spiritual ” or “ material / spiritual ” distinctions . This study will use " practical " and " material " to mark the contrast , as ...
Page 29
... distinction to the " ephemeral / real " and " illusory / true " distinctions , and by the process of reversal and substitution , he constructs his concept of non - violence . These substitutions , positive and negative , are not merely ...
... distinction to the " ephemeral / real " and " illusory / true " distinctions , and by the process of reversal and substitution , he constructs his concept of non - violence . These substitutions , positive and negative , are not merely ...
Page 59
... distinction be- tween ends and means . Non - violence denotes soul - force through its attribute of love . Love connotes the power to annul all distinction in consciousness , to infect surroundings with the same recognition and to ...
... distinction be- tween ends and means . Non - violence denotes soul - force through its attribute of love . Love connotes the power to annul all distinction in consciousness , to infect surroundings with the same recognition and to ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra