Gandhi and Non-violence |
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Page 4
... definition . " Violence / non - violence " is the principle dichotomy of Gandhi's moral ideology , and he insists that all analysis proceed in terms of this dichotomy . This is the first characteristic . The second characteristic is ...
... definition . " Violence / non - violence " is the principle dichotomy of Gandhi's moral ideology , and he insists that all analysis proceed in terms of this dichotomy . This is the first characteristic . The second characteristic is ...
Page 61
... definition of " God " in the context of satyagraha . Satyagraha designates Truth as " God " and its radical practical claim provides a pragmatic criterion and definition of Truth . Gandhi takes it as a fundamental practical proposition ...
... definition of " God " in the context of satyagraha . Satyagraha designates Truth as " God " and its radical practical claim provides a pragmatic criterion and definition of Truth . Gandhi takes it as a fundamental practical proposition ...
Page 225
... definition . Gandhi assimilates " harm " and " coercion " , " violence " and " force " , and then creates the distinction between force used " against others " vs. " against himself " . Out of this distinction he constructs his definition ...
... definition . Gandhi assimilates " harm " and " coercion " , " violence " and " force " , and then creates the distinction between force used " against others " vs. " against himself " . Out of this distinction he constructs his definition ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra