Gandhi and Non-violence |
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Page 178
... decisions , aims , affectations , affiliations and sentiments . Duty without attach- ment , anāsakti of Gandhi , is the practical form of that teaching . Gandhi , however , by the confused use of the " yathā pinḍe . . . ” principle ...
... decisions , aims , affectations , affiliations and sentiments . Duty without attach- ment , anāsakti of Gandhi , is the practical form of that teaching . Gandhi , however , by the confused use of the " yathā pinḍe . . . ” principle ...
Page 243
... decision . Some advocates of violence claim it necessary to awaken the really oppressed from an inertia and irresponsive torpor . But violence also does not always work either . Gandhi did awaken India with non - violent means . That ...
... decision . Some advocates of violence claim it necessary to awaken the really oppressed from an inertia and irresponsive torpor . But violence also does not always work either . Gandhi did awaken India with non - violent means . That ...
Page 245
... than ideological commit- ment ; and individual responsibility , decision and action are finally the point and the means . Means , in a situation that is too complex to be 1245 246 / comprehended in any ideology , too rich to.
... than ideological commit- ment ; and individual responsibility , decision and action are finally the point and the means . Means , in a situation that is too complex to be 1245 246 / comprehended in any ideology , too rich to.
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra