Gandhi and Non-violence |
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Page 47
... consequences of action for which one has to remain embodied or take up new bodies that can receive these consequences and exhaust the potentialities created by earlier actions . Gandhi finds in the Gītā the satyagraha doctrine of self ...
... consequences of action for which one has to remain embodied or take up new bodies that can receive these consequences and exhaust the potentialities created by earlier actions . Gandhi finds in the Gītā the satyagraha doctrine of self ...
Page 70
... consequences are calculated for only the very narrow and immediate range com- passed by the desire . The most innocent intention guided by desire may have disastrous and harmful consequences by its mere blindness and inadvertence . A ...
... consequences are calculated for only the very narrow and immediate range com- passed by the desire . The most innocent intention guided by desire may have disastrous and harmful consequences by its mere blindness and inadvertence . A ...
Page 70
... consequences are calculated for only the very narrow and immediate range com- passed by the desire . The most innocent intention guided by desire may have disastrous and harmful consequences by its mere blindness and inadvertence . A ...
... consequences are calculated for only the very narrow and immediate range com- passed by the desire . The most innocent intention guided by desire may have disastrous and harmful consequences by its mere blindness and inadvertence . A ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra