Gandhi and Non-violence |
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Page 23
... conduct of others and infects one's surroundings with the same qualities of equanimity , power and joy . This realizational and transformational capability of non - violent exact conduct is the potent core of satyagraha . " Satyagraha ...
... conduct of others and infects one's surroundings with the same qualities of equanimity , power and joy . This realizational and transformational capability of non - violent exact conduct is the potent core of satyagraha . " Satyagraha ...
Page 68
... conduct of satyāgraha is his solution to the problem of finding modes of conduct and inner material states which lie on the same continuum of non - violent energy and which thus fit his concept of Truth and his moral ideology . Gandhi ...
... conduct of satyāgraha is his solution to the problem of finding modes of conduct and inner material states which lie on the same continuum of non - violent energy and which thus fit his concept of Truth and his moral ideology . Gandhi ...
Page 68
... conduct of satyagraha is his solution to the problem of finding modes of conduct and inner material states which lie on the same continuum of non - violent energy and which thus fit his concept of Truth and his moral ideology . Gandhi ...
... conduct of satyagraha is his solution to the problem of finding modes of conduct and inner material states which lie on the same continuum of non - violent energy and which thus fit his concept of Truth and his moral ideology . Gandhi ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra