Gandhi and Non-violence |
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Page 32
... complex of knowing , willing and feeling centered in the material elements of body , senses , mind and intellect . This ego state manifests as arrogation of individual existence and doership and as desire of possession . Although the ...
... complex of knowing , willing and feeling centered in the material elements of body , senses , mind and intellect . This ego state manifests as arrogation of individual existence and doership and as desire of possession . Although the ...
Page 81
... complex and half by those external material forces which constitute objects of or obstructions to enjoyment through that par- ticular sense - mind - ego complex . If the phenomenal form of the ego is greed , the confronting thought will ...
... complex and half by those external material forces which constitute objects of or obstructions to enjoyment through that par- ticular sense - mind - ego complex . If the phenomenal form of the ego is greed , the confronting thought will ...
Page 109
... complex and of the material field is objectively lawful . The connection of these all , through the distinction between good and evil , is itself lawful . Gan- dhi believed that God , Good and Truth always are , and the illusion that ...
... complex and of the material field is objectively lawful . The connection of these all , through the distinction between good and evil , is itself lawful . Gan- dhi believed that God , Good and Truth always are , and the illusion that ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra