Gandhi and Non-violence |
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Page 83
... called soul - force , because a definite recognition of the soul within is a necessity , if a satyāgrahī is to believe that death does not mean cessation of the struggle , but a culmination . The body is merely a vehicle for self ...
... called soul - force , because a definite recognition of the soul within is a necessity , if a satyāgrahī is to believe that death does not mean cessation of the struggle , but a culmination . The body is merely a vehicle for self ...
Page 129
... called moral justifications ; when they refer to objective con- ditions they may be called practical justifications . If Gandhi's assimilation of the spiritual , the moral and the practi- cal is valid , then justification by results ...
... called moral justifications ; when they refer to objective con- ditions they may be called practical justifications . If Gandhi's assimilation of the spiritual , the moral and the practi- cal is valid , then justification by results ...
Page 213
... called de- mocracies , or , better still , war resisters themselves . They show in their family circle the same tenderness , affection , consideration , and gener- osity that war resisters are likely to show even outside such circles ...
... called de- mocracies , or , better still , war resisters themselves . They show in their family circle the same tenderness , affection , consideration , and gener- osity that war resisters are likely to show even outside such circles ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra