Gandhi and Non-violence |
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Page 5
... believe in Advaita ( non - dualism ) . I believe in the essential unity of man and for that matter of all that lives . . . . When 15 6 / we descend to the empirical level , *
... believe in Advaita ( non - dualism ) . I believe in the essential unity of man and for that matter of all that lives . . . . When 15 6 / we descend to the empirical level , *
Page 191
... believe all war to be wholly wrong . But if we scrutinize the motives of two warring parties , we may find one to be in the right and the other in the wrong . For instance , if A wishes to seize B's country , B is obviously the wronged ...
... believe all war to be wholly wrong . But if we scrutinize the motives of two warring parties , we may find one to be in the right and the other in the wrong . For instance , if A wishes to seize B's country , B is obviously the wronged ...
Page 212
... believe in God in faith , so have we to believe in non - violence in faith . " 173 Though Gandhi's " faith " has demonstrably extended the scope of our general commitment with a clearer analysis and with more power- ful methods than any ...
... believe in God in faith , so have we to believe in non - violence in faith . " 173 Though Gandhi's " faith " has demonstrably extended the scope of our general commitment with a clearer analysis and with more power- ful methods than any ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra