Gandhi and Non-violence |
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Page 45
... becomes desire , an ac- tive seeking . This desire , inevitably and invariably frustrated , turns back on itself to become anger . Anger clouds the mind and leads to stupefication , which leads to loss of memory . Loss of memory dis ...
... becomes desire , an ac- tive seeking . This desire , inevitably and invariably frustrated , turns back on itself to become anger . Anger clouds the mind and leads to stupefication , which leads to loss of memory . Loss of memory dis ...
Page 96
... becomes active in him . There is a corresponding transformation of values and outlook . The materially trivial becomes equal with the materially monumen- tal . For Gandhi the consciousness and care with which the spinning wheel is plied ...
... becomes active in him . There is a corresponding transformation of values and outlook . The materially trivial becomes equal with the materially monumen- tal . For Gandhi the consciousness and care with which the spinning wheel is plied ...
Page 107
... becomes active in him . There is a corresponding transformation of values and outlook . The materially trivial becomes equal with the materially monumen- tal . For Gandhi the consciousness and care with which the spinning wheel is plied ...
... becomes active in him . There is a corresponding transformation of values and outlook . The materially trivial becomes equal with the materially monumen- tal . For Gandhi the consciousness and care with which the spinning wheel is plied ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra