Gandhi and Non-violence |
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Page 46
... Action , is Gandhi's interpre- tation of the Gītā's doctrine of renunciation . The votary renounces the fruit of his actions and thus exhausts the externally binding , ma- terial interests since their continued strength requires the ...
... Action , is Gandhi's interpre- tation of the Gītā's doctrine of renunciation . The votary renounces the fruit of his actions and thus exhausts the externally binding , ma- terial interests since their continued strength requires the ...
Page 47
William Borman. since such action will address the fullest reality of its field and objec- tive . When ego interferes , most of the energy of the action will be only incidental to the ego's intentions , and its actions will so far draw ...
William Borman. since such action will address the fullest reality of its field and objec- tive . When ego interferes , most of the energy of the action will be only incidental to the ego's intentions , and its actions will so far draw ...
Page 48
... action in the realized state , it is impor- tant to note the Gītā's resolution of the debate between knowledge votaries and votaries of devoted action ( Gītā III : 1-7 ; V : 1-7 ; XII : 1-8 ) . First , satyagraha is a method of devoted ...
... action in the realized state , it is impor- tant to note the Gītā's resolution of the debate between knowledge votaries and votaries of devoted action ( Gītā III : 1-7 ; V : 1-7 ; XII : 1-8 ) . First , satyagraha is a method of devoted ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra