Gandhi and Non-violence |
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Page 106
... achieve results external to the act except on very closely defined moral and spiritual conditions . He believes that these conditions must place the act in a different category from " coercion " or " com- pulsion " as ordinarily ...
... achieve results external to the act except on very closely defined moral and spiritual conditions . He believes that these conditions must place the act in a different category from " coercion " or " com- pulsion " as ordinarily ...
Page 107
... achieve results external to the act except on very closely defined moral and spiritual conditions . He believes that these conditions must place the act in a different category from " coercion " or " com- pulsion " as ordinarily ...
... achieve results external to the act except on very closely defined moral and spiritual conditions . He believes that these conditions must place the act in a different category from " coercion " or " com- pulsion " as ordinarily ...
Page 157
... achieve any purpose it happens to entertain and believes violent use of force will accom- plish . It has no regard for collateral damage perpetrated by those means . Delight in the release of violent energy for its own sake , the ...
... achieve any purpose it happens to entertain and believes violent use of force will accom- plish . It has no regard for collateral damage perpetrated by those means . Delight in the release of violent energy for its own sake , the ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra