Gandhi and Non-violence |
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Page 9
... According to this statement , embodiment is itself fundamental vi- olence , and the desire to maintain bodily existence results automati- cally in self - perpetuating bondage . Entanglement in violent action and counteraction is ...
... According to this statement , embodiment is itself fundamental vi- olence , and the desire to maintain bodily existence results automati- cally in self - perpetuating bondage . Entanglement in violent action and counteraction is ...
Page 71
... according to Gandhi , the process of self - purification is the basis of his substitution ethics . It begins with becoming aware of the extensive moral and material consequences of one's actions and of the true condition of one's inner ...
... according to Gandhi , the process of self - purification is the basis of his substitution ethics . It begins with becoming aware of the extensive moral and material consequences of one's actions and of the true condition of one's inner ...
Page 70
... according to Gandhi , the process of self - purification is the basis of his substitution ethics . It begins with becoming aware of the extensive moral and material consequences of one's actions and of the true condition of one's inner ...
... according to Gandhi , the process of self - purification is the basis of his substitution ethics . It begins with becoming aware of the extensive moral and material consequences of one's actions and of the true condition of one's inner ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra