Gandhi and Non-violence |
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Page 36
... accept death without resistance as a nobler course . Arjuna appeals to Kṛṣṇa for guidance . But the bow slips from his hands and he says he cannot fight . Kṛṣṇa upbraids him as a coward in order to bring him back to his real character ...
... accept death without resistance as a nobler course . Arjuna appeals to Kṛṣṇa for guidance . But the bow slips from his hands and he says he cannot fight . Kṛṣṇa upbraids him as a coward in order to bring him back to his real character ...
Page 164
... accept neither of the two ways mentioned above , the only way left open was that of war . They should know the circumstances that prompted his remark.88 But Gandhi seeks to avoid misinterpretation and writes : Not a single mention of ...
... accept neither of the two ways mentioned above , the only way left open was that of war . They should know the circumstances that prompted his remark.88 But Gandhi seeks to avoid misinterpretation and writes : Not a single mention of ...
Page 241
... accept the oppressive debilitating peace of the status quo . The proclaimed aim is also evolution of a " family of nations " as an " organic unit " , where only non - violent methods are naturally and rea- sonably chosen to adjust ...
... accept the oppressive debilitating peace of the status quo . The proclaimed aim is also evolution of a " family of nations " as an " organic unit " , where only non - violent methods are naturally and rea- sonably chosen to adjust ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra