Gandhi and Non-violence |
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Page 30
... Truth - relation . Where there is no Truth - relation subtending the ends- means predication , the predication will merely be false and failure of convertibility will only indicate that one has not found a true ends- means relation but ...
... Truth - relation . Where there is no Truth - relation subtending the ends- means predication , the predication will merely be false and failure of convertibility will only indicate that one has not found a true ends- means relation but ...
Page 59
... Truth . The means of removing obstruction to Truth is imitation of Truth in the practical realm by the substitution of the unifying force of ahimsa for the divisive principle of violence . Since Gandhi's " ahimsa " includes the ...
... Truth . The means of removing obstruction to Truth is imitation of Truth in the practical realm by the substitution of the unifying force of ahimsa for the divisive principle of violence . Since Gandhi's " ahimsa " includes the ...
Page 59
... Truth . The means of removing obstruction to Truth is imitation of Truth in the practical realm by the substitution of the unifying force of ahimsā for the divisive principle of violence . Since Gandhi's " ahimsā ” includes the ...
... Truth . The means of removing obstruction to Truth is imitation of Truth in the practical realm by the substitution of the unifying force of ahimsā for the divisive principle of violence . Since Gandhi's " ahimsā ” includes the ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra