Gandhi and Non-violence |
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Page 57
... Gandhi , the possibility of reforming a large mass or segment of society is ... Gandhi began his active inquiry in South Africa . There he was confronted ... writes that the precept of returning good for evil was learned by him at the ...
... Gandhi , the possibility of reforming a large mass or segment of society is ... Gandhi began his active inquiry in South Africa . There he was confronted ... writes that the precept of returning good for evil was learned by him at the ...
Page 57
... Gandhi , the possibility of reforming a large mass or segment of society is ... Gandhi began his active inquiry in South Africa . There he was confronted ... writes that the precept of returning good for evil was learned by him at the ...
... Gandhi , the possibility of reforming a large mass or segment of society is ... Gandhi began his active inquiry in South Africa . There he was confronted ... writes that the precept of returning good for evil was learned by him at the ...
Page 196
William Borman. 196 / hatred " ( of rajoguna ) . Gandhi writes , " I can even now picture to my mind Arjuna's eyes red with anger every time he draws the bow to the end of his ear . 99147 The question of moral truth is not a question of ...
William Borman. 196 / hatred " ( of rajoguna ) . Gandhi writes , " I can even now picture to my mind Arjuna's eyes red with anger every time he draws the bow to the end of his ear . 99147 The question of moral truth is not a question of ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra