Gandhi and Non-violence |
From inside the book
Results 1-3 of 87
Page 11
... beliefs . Because non - violent force is stronger and works at this level its use is Gandhi's solution to the perennial ethical problem of the inability of the human mind to curb its own passions ( akrasia ) . Gandhi believes his moral ...
... beliefs . Because non - violent force is stronger and works at this level its use is Gandhi's solution to the perennial ethical problem of the inability of the human mind to curb its own passions ( akrasia ) . Gandhi believes his moral ...
Page 12
... believes that no matter is unendowed with soul , the life principle . Essentially , whatever tears at one's material make - up , physical , emotional or mental , is " violence " . Gandhi believes the soul has a to- tal sensitivity and ...
... believes that no matter is unendowed with soul , the life principle . Essentially , whatever tears at one's material make - up , physical , emotional or mental , is " violence " . Gandhi believes the soul has a to- tal sensitivity and ...
Page 82
... Gandhi's analysis of method is never based on the empirical vantage point only . This physical analysis also refers ... Gandhi believes that the speed of this visible efficacy depends on the purity of the satyāgrahī and his suffering ...
... Gandhi's analysis of method is never based on the empirical vantage point only . This physical analysis also refers ... Gandhi believes that the speed of this visible efficacy depends on the purity of the satyāgrahī and his suffering ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
8 other sections not shown
Other editions - View all
Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra