Gandhi and Non-violence |
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Page 44
... ( Gītā VII , IX , X , XV ) . The Gita defines the mechanism of bondage in moral terms of the form of sin as that which causes the ignorance which allows material reality to bind . Attachment ( rāga ) , aversion ( dveśa ) , desire ( kāma ) ...
... ( Gītā VII , IX , X , XV ) . The Gita defines the mechanism of bondage in moral terms of the form of sin as that which causes the ignorance which allows material reality to bind . Attachment ( rāga ) , aversion ( dveśa ) , desire ( kāma ) ...
Page 46
... ( Gītā III : 42–43 ) . But one who is constantly called upon to act in daily life may not be able to develop this practice . Gandhi says that the Gītā prescribes renunciation of the fruits of action as a universal duty , and as the means ...
... ( Gītā III : 42–43 ) . But one who is constantly called upon to act in daily life may not be able to develop this practice . Gandhi says that the Gītā prescribes renunciation of the fruits of action as a universal duty , and as the means ...
Page 48
William Borman. 48 / Gītā's analysis of action as sacrifice , sacrifice is continued after real- ization of the end ( Gītā III : 20-26 ) . Sacrifice is thereafter purely a means for corporate realization , while it had been only ...
William Borman. 48 / Gītā's analysis of action as sacrifice , sacrifice is continued after real- ization of the end ( Gītā III : 20-26 ) . Sacrifice is thereafter purely a means for corporate realization , while it had been only ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra