III. I was bred up at nae sic school, IV. Ye sall get gowns and ribbons meet, V. If ye'll but stand to what ye've said, VI. While waters wimple to the sea; Ca' the ewes to the knowes, Ca' them whare the heather grows, Much of this sweet pastoral is old; Burns made several changes and emendations in the ancient words, and added the concluding lines. An old verse or so will show the nature of the Poet's alterations : "Yon yowes an' lambs upo' the plain, Wi' a' the gear my dad did hain, I'se gie thee if thou'lt be my ain, "Come weal, come woe, whate'er betide, The Poet afterwards mused upon the same subject and air, and produced a pastoral lyric more worthy of his fame than this pieced and patched composition. The scene of the new song is laid in Clouden side, nigh the ruined towers: the flowers and the hazels which flouIrish in the verse are to be found on the banks of the stream; and all the singer has to do is to add the figure of some one dear to him, and the picture of the Poet is completed. MERRY HAE I BEEN TEETHIN' A HECKLE. Tune-" Lord Breadalbane's March." I. O MERRY hae I been teethin' a heckle, And merry hae I been shapin' a spoon ; merry hae I been cloutin a kettle, And kissin' my Katie when a' was done. O a' the lang day I ca' at my hammer, An' a' the lang day I whistle and sing, A' the lang night I cuddle my kimmer, An' a' the lang night as happy's a king. II. Bitter in dool I lickit my winnins, O' marrying Bess, to gie her a slave: Blest be the hour she cool'd in her linnens, And blythe be the bird that sings on her grave. Come to my arms, my Katie, my Katie, An' come to my arms and kiss me again! Drunken or sober, here's to thee, Katie ! And blest be the day I did it again. Flax-dressing is a dusty business, nor did the Poet love it much, for he but twice alludes to it in his poetry. In his letter to Parker, he says of taste in Nithsdale, "Here words ne'er crost the muses' heckles, Nor limpit in poetic shackles." In the song before us he goes no deeper into the mystery. It is put into the mouth of a travelling tinker, whose craft extended to the repairing of pots and pans, clasping of china, making of spoons, and the teething of heckles. The flax-dresser, as he pulls the head or handful of lint across the steel prongs, is apt, if he pulls rashly, to break some of the teeth, which are made of sheer steel. To restore these is to teeth a heckle. Songs peculiar to the tinkers and gipsies are not uncommon in Scotland -a verse or so of one of these rough chants may amuse the reader : "O haste ye an' come to our gate-en, And souther the stroup o' my lady's pan; "Now wad ye but leave your gay ladie, "The fingers which starch my ladies frills, Fu' ill could carry your tinkling tools, And your pingles wad grime my neck o' snaw- "Her hair in hanks o' gowden thread, O'er her milk-white shoulder was loosely shed, THE BRAES O' BALLOCHMYLE. Tune-" The Braes o' Ballochmyle." I. THE Catrine woods were yellow seen, But nature sicken'd on the e'e. II. Low in your wintry beds, ye flowers, Again ye But here, alas! for me nae mair Shall birdie charm, or floweret smile; Fareweel the bonnie banks of Ayr, Fareweel, fareweel! sweet Ballochmyle! |