The Miracles of Our Lord

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Strahan, 1870 - Sermons, English - 280 pages
 

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Page 135 - When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
Page 36 - Sabbath, and, behold, there was a woman which had a spirit of infirmity eighteen years and was bowed together and could in no wise lift up herself, and when Jesus saw her, he called her to him and said unto her, Woman, thou art loosed from thine infirmity, and he laid his hands on her: and immediately she was made straight and glorified God.
Page 168 - When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
Page 59 - When thou art bidden of any man to a wedding, sit not down in the highest room ; lest a more honourable man than thou be bidden of him ] and he that bade thee and him come and say to thee, Give this man place ; and thou begin with shame to take the lowest room.
Page 166 - And one of the multitude answered, and said, Master, I have brought unto thee my son, which hath a dumb spirit...
Page 163 - And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him, hardly departeth from him. 40 And I besought thy disciples to cast him out; and they could not.
Page 138 - For whether is easier to say, 'Thy sins be forgiven thee', or to say 'Arise and walk'?
Page 167 - And ofttimes it hath cast him into the fire, and into the waters, to destroy him : but if thou canst do anything, have compassion on us, and help us.
Page 204 - To hear her weeping by his grave ? 'Where wert thou, brother, those four days?' There lives no record of reply, Which telling what it is to die Had surely added praise to praise. From every house the neighbours met, The streets were fill'd with joyful sound, A solemn gladness even crown'd The purple brows of Olivet.
Page 7 - The common wearisome pursuit of the world is described, as 'spending their money for that which is not bread, and their labour for that which satisfieth not ,'f wandering from object to object in quest of good.f but still mortified by incessant and repeated disappointment.

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