The Works of the Rev. Daniel Waterland, D.D. Formerly Master of Magdalen College, Cambridge, Canon of Windsor, and Archdeacon of Middlesex;: Now First Collected and Arranged. To which is Prefixed, a Review of the Author's Life and Writings,Clarendon Press, 1823 - Apologetics |
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Page 33
... τοῦ Λόγου ἐν αὐτῷ ἐνεργεῖν , οὕτω γὰρ καὶ ἕνα διὰ τῆς τριάδος ὁμολογοῦμεν εἶναι τὸν Θεὸν — ὅτι τὴν μίαν ἐν τριάδι Θεό- Tпra govoμsv . Athan . Orat . iii . p . 565 . Εἷς Θεὸς ἐν τῇ ἐκκλησίᾳ κηρύττεται , ὁ ἐπὶ πάντων , καὶ διὰ πάντων ...
... τοῦ Λόγου ἐν αὐτῷ ἐνεργεῖν , οὕτω γὰρ καὶ ἕνα διὰ τῆς τριάδος ὁμολογοῦμεν εἶναι τὸν Θεὸν — ὅτι τὴν μίαν ἐν τριάδι Θεό- Tпra govoμsv . Athan . Orat . iii . p . 565 . Εἷς Θεὸς ἐν τῇ ἐκκλησίᾳ κηρύττεται , ὁ ἐπὶ πάντων , καὶ διὰ πάντων ...
Page 41
... τοῦ πατρὸς , ὅτι ἀπ ' ἐκείνου · καὶ ἀξιώματι ὅτι ἀρχὴ καὶ αἰτία , τῷ , εἶναι αὐτοῦ πατέρα , καὶ ὅτι δι ' αὐτῷ ἡ πρόσοδος καὶ προσαγωγὴ πρὸς τὸν Θεὸν καὶ πατέρα · φύσει δὲ οὐκέτι δεύτερος , διότι ἡ θεότης ἐν ἑκατέρῳ μία . Basil . contr ...
... τοῦ πατρὸς , ὅτι ἀπ ' ἐκείνου · καὶ ἀξιώματι ὅτι ἀρχὴ καὶ αἰτία , τῷ , εἶναι αὐτοῦ πατέρα , καὶ ὅτι δι ' αὐτῷ ἡ πρόσοδος καὶ προσαγωγὴ πρὸς τὸν Θεὸν καὶ πατέρα · φύσει δὲ οὐκέτι δεύτερος , διότι ἡ θεότης ἐν ἑκατέρῳ μία . Basil . contr ...
Page 42
... τοῦ κυρίου ἐνέργεια ἐπὶ τὸν παντοκράτορα τὴν ἀναφορὰν ἔχει , καὶ ἔστιν , ὡς εἰπεῖν , πατρική τις ἐνέργεια ὁ υἱός . Clem . Αlex . Strom , 7 . Ἡνῶσθαι γὰρ ἀνάγκη τῷ Θεῷ τῶν ὅλων τὸν θεῖον Λόγον · ἐμφιλοχωρεῖν δὲ τῷ Θεῷ καὶ ἐνδιαιτᾶσθαι ...
... τοῦ κυρίου ἐνέργεια ἐπὶ τὸν παντοκράτορα τὴν ἀναφορὰν ἔχει , καὶ ἔστιν , ὡς εἰπεῖν , πατρική τις ἐνέργεια ὁ υἱός . Clem . Αlex . Strom , 7 . Ἡνῶσθαι γὰρ ἀνάγκη τῷ Θεῷ τῶν ὅλων τὸν θεῖον Λόγον · ἐμφιλοχωρεῖν δὲ τῷ Θεῷ καὶ ἐνδιαιτᾶσθαι ...
Page 76
... . ̓Αναβαίνειν ἐπὶ τὴν ἀγένητον τοῦ Θεοῦ φύσιν , κακείνῳ μόνῳ ἐνορᾶν . Orig . contr . Cels . p . 189 . * Quod colimus Deus unus est , & c . Tertull . Apol , cap . xvii . X The Author of the Reply having a fancy , 76 A FARTHER VINDICATION.
... . ̓Αναβαίνειν ἐπὶ τὴν ἀγένητον τοῦ Θεοῦ φύσιν , κακείνῳ μόνῳ ἐνορᾶν . Orig . contr . Cels . p . 189 . * Quod colimus Deus unus est , & c . Tertull . Apol , cap . xvii . X The Author of the Reply having a fancy , 76 A FARTHER VINDICATION.
Page 104
... . i . p . 255 , 230 . • Μόνος δὲ ὁ υἱὸς ἀεὶ συνὼν τῷ πατρὶ , καὶ τοῦ ὄντος πληρούμενος , καὶ αὐτός ἐστιν wv in Toũ Wargós . Apud Athan . p . 254 . 4. He included all the three Persons in the Monad 104 A FARTHER VINDICATION.
... . i . p . 255 , 230 . • Μόνος δὲ ὁ υἱὸς ἀεὶ συνὼν τῷ πατρὶ , καὶ τοῦ ὄντος πληρούμενος , καὶ αὐτός ἐστιν wv in Toũ Wargós . Apud Athan . p . 254 . 4. He included all the three Persons in the Monad 104 A FARTHER VINDICATION.
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Common terms and phrases
æternum Ambros ancient answer antecedent necessity Apollinarians Apostles apud argument a priori Arians Athana Athanasian Creed Athanasius attributes autem Bishop called cause Christ churches consubstantiality creature demonstrari demonstration Deum Deus dicitur divine doctrine dominion Ecclesia enim eternal etiam Eutychian express faith Father Fidei Fides Catholica Filius Gallican Gallican churches Genebrard gentleman God the Father God the Son Godhead Greek copies habet hæc Harduin Holy Ghost Ibid Irenæus Latin Le Quien manuscript Murator Muratorius nature necessary existence Nestorian Nicene notion observe Oxon Pater Patre Patris posteriori potest pretended priori proof proved Psalter quæ quam Quesnel quia quod reader reason Reply Sabellian Scripture Second Defence secundum sense sicut Spiritus Sanctus substance sunt suppose Symb Symboli Symbolum tamen Tertullian thing tion tres Trinity unity unus Venantius Fortunatus vero Waterland words worship writer ἐν καὶ τῆς τὸ τοῦ
Popular passages
Page 278 - Whosoever will be saved: before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled: without doubt he shall perish everlastingly.
Page 61 - I say to you unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him.
Page 284 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
Page 260 - For there is one person of the Father, another of the Son, and another of the Holy Ghost; but the Godhead of the Father, of the Son, and of the Holy Ghost, is all one, the glory equal, the majesty coeternal.
Page 337 - every knee shall bow to me, and every tongue shall confess to God.
Page 292 - Equal to the Father, as touching his Godhead: and inferior to the Father, as touching his Manhood.
Page 288 - So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts.
Page 294 - He ascended into heaven, He sitteth on the right hand of the Father, God almighty : from whence He shall come to judge the quick and the dead. At Whose coming all men shall rise again with their bodies : and shall give account for their own works. And they that have done good shall go into life everlasting : and they that have done evil into everlasting fire.
Page 150 - The Father is made of none; neither created nor begotten. The Son is of the Father alone; not made, nor created, but begotten. The Holy Ghost is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding.
Page 288 - And in this Trinity none is afore or after other, none is greater or less than another) but the whole three persons are co-eternal together, and co-equaL...