Florence Nightingale on Mysticism and Eastern Religions: Collected Works of Florence Nightingale

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Wilfrid Laurier Univ. Press, May 16, 2003 - Biography & Autobiography - 558 pages

Mysticism and Eastern Religions, the fourth volume in the Collected Works and the third on Nightingale’s religion, begins with the publication for the first time of Florence Nightingale’s Notes on Devotional Authors of the Middle Ages, translations from and comments on the medieval (and some later) mystics who nourished her own life of faith. Next come her annotations of and comments on the Imitation of Christ, a book to which she turned in times of distress. The largest part of the volume consists of her Letters from Egypt, written 1849-50, a significant period in her own intellectual and spiritual development. Here we provide (for the first time) complete publication and include (also for the first time) material preparatory for the trip and reflections on it over the later years. The last section reports Nightingale’s correspondence and journal notes on Eastern religions, mainly Hinduism.

Currently, Volumes 1 to 11 are available in e-book version by subscription or from university and college libraries through the following vendors: Canadian Electronic Library, Ebrary, MyiLibrary, and Netlibrary.

From inside the book

Contents

Introduction to Volume 4
1
Key to Editing
3
Notes from Devotional Authors
7
Letters and Diaries from Egypt
115
Letters and Notes on Eastern Religions
481
Religious Books Used
509
Bibliography
529
Index
537
Copyright

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Page 51 - I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
Page 51 - And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those 'whom thou hast given me, that they may be one, as we are.
Page 102 - He that eateth my flesh and drinketh my blood abideth in me, and I in him.
Page 102 - I am the living bread which came down from heaven. If any man eat of this bread he shall live for ever ; and the bread that I will give is my flesh, for the life of the world.
Page 73 - ... he hath no form nor comeliness ; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Page 51 - I pray for them : I pray not for the world, but for them which Thou hast given Me ; for they are Thine.
Page 51 - While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled...
Page 48 - In the cross of Christ I glory, Towering o'er the wrecks of time ; All the light of sacred story Gathers round its head sublime.
Page 179 - Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth...
Page 20 - Where shall I find God? In myself. That is the true Mystical Doctrine. But then I myself must be in a state for Him to come and dwell in me. This is the whole aim of the Mystical Life...

About the author (2003)

Gérard Vallée is professor emeritus of religious studies at McMaster University in Hamilton, Ontario (Canada). He studied in Québec and Germany, and worked in the fields of history of Christianity and philosophy of religion. He has also taught in Vietnam, India, and Nigeria. His publications include A Study in Anti-Gnostic Polemics (WLU Press, 1981), The Spinoza Conversations between Lessing and Jacobi (1988), The Shaping of Christianity 100-800 (1999), and Soundings in G.E. Lessing’s Philosophy of Religion (2000). He has been involved in the editing of Nightingale’s Collected Works since 1998.