Paradise Lost, 1668-1968: Three Centuries of CommentaryEarl Roy Miner, William Moeck, Steven Edward Jablonski The Commentary, the first full version on Paradise Lost since the Richardsons' in 1734, combines numerous resources with features used for the first time. It includes the best commentary from Annotations like Patrick Hume's (1695), to the variorum editions of Newton (1749) and Todd (1801-42), and the modern professional editions culminating in Alastair Fowler's (1968). Other elements include an essay on the early pre-annotative criticism from 1668, including Marvell, Dryden, Dennis, and others; copious use of the OED; numerous cross-references to Milton's other works and passages in Paradise Lost; fourteen excurses and other contributions by the present editors. This Commentary is itself a research library for Paradise Lost. It uniquely presents biblical, classical, and vernacular citations: the ultimate rather than a more recent source is cited, so dating the comment; every cited passage is quoted, and every question is in English. Only a text of the poem is required. Earl Miner is Townsend Martin, Class of 1917, Professor of English and Comparative Literature at Princeton University, William Moeck teaches English at Nassau Community College. Steven Jablonski is a public librari |
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Page 20
... head of each book , the codes designating our principal commentators . 9. Finally , as has already been implied , we also supply commentary of our own . Distinguishing these various elements is at times simplicity itself , but often it ...
... head of each book , the codes designating our principal commentators . 9. Finally , as has already been implied , we also supply commentary of our own . Distinguishing these various elements is at times simplicity itself , but often it ...
Page 22
... head and melts [ resolvit ] into the darkness . " [ N ] ¶Apollonius of Rhodes uses the word in the same figurative sense , Argonautica 4.1170-71 , " Now dawn returning with her beams scattered [ dissolved ] the gloomy night through the ...
... head and melts [ resolvit ] into the darkness . " [ N ] ¶Apollonius of Rhodes uses the word in the same figurative sense , Argonautica 4.1170-71 , " Now dawn returning with her beams scattered [ dissolved ] the gloomy night through the ...
Page 40
... Heads of an Answer to Rymer " ( Of Dramatic Poesy 1.210-20 ; discussed in Miner , " Mr. Dryden " ) . He argues , con- tra Rymer , that English writers can equal or surpass the ancients . This is not the occasion to review all that made ...
... Heads of an Answer to Rymer " ( Of Dramatic Poesy 1.210-20 ; discussed in Miner , " Mr. Dryden " ) . He argues , con- tra Rymer , that English writers can equal or surpass the ancients . This is not the occasion to review all that made ...
Page 41
... Heads . " he similarly conceded the superiority of the fable in Greek drama . But he is more subtle than in the preface ... head of Book 2 for context ) to put this matter into simple terms that may be debated but contain basic sense ...
... Heads . " he similarly conceded the superiority of the fable in Greek drama . But he is more subtle than in the preface ... head of Book 2 for context ) to put this matter into simple terms that may be debated but contain basic sense ...
Page 44
... head , And from his brows damps of oblivion shed Pull on the filial dulness : long he stood , Repelling from his Breast the raging God ; At length burst out in this prophetick mood . ( 134-38 ) There are three references to the Aeneid ...
... head , And from his brows damps of oblivion shed Pull on the filial dulness : long he stood , Repelling from his Breast the raging God ; At length burst out in this prophetick mood . ( 134-38 ) There are three references to the Aeneid ...
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Common terms and phrases
Adam and Eve Adam's Aeneid allegorical allusion Argonautica Ariosto behold Bentley biblical Book called Chaos Christ citing Dunster citing Stillingfleet citing Thyer cloud commentary creation Dante darkness death devils divine Dryden Du Bartas earth epic Eve's evil Excursus Exodus eyes Fairfax's Tasso fall Father fire flaming Fowler fruit garden Genesis Georgics glory God's gods golden Greek hath heaven heavenly Hebrews Hell Hesiod Homer Hume Hume-N Iliad Isaiah Keightley King Latin light lines Lord means Metamorphoses Michael Milton mind nature Newton night Ovid Paradise Lost passage Phineas Fletcher poem poet Psalms Raphael readers refers Revelation Romans Satan says Scripture seems sense serpent Shakespeare shalt simile Song soul speech Spenser spirit stars Sylvester's Du Bartas thee Theogony things thir thou thought throne tion Todd tree unto Verity verse Virgil Vulgate wind words Zeus
Popular passages
Page 404 - And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
Page 403 - And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
Page 404 - The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me ; unto him ye shall hearken...
Page 403 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: he took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.
Page 300 - And he answered and said unto them, "Have ye not read that he which made them at the beginning made them male and female, and said, 'For this cause shall a man leave father and mother and shall cleave to his wife; and they twain shall be one flesh'? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Page 403 - And the angel of God, which went before the camp of Israel, removed and went behind them ; and the pillar of the cloud went from before their face, and stood behind them : 20.
Page 371 - And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree ; boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Page 444 - And another Angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the Angel's hand.