A Treatise on the Passions and Affections of the Mind, Philosophical, Ethical, and Theological: In a Series of Disquisitions, in which are Traced, the Moral History of Man, in His Pursuits, Powers, and Motives of Action, and the Means of Obtaining Permanent Well-being and Happiness, Volume 1
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able according action admiration anger animal appears applied attempts attention becomes benevolence body called cause character circumstances communicate Complacency concerning conduct connected consequence considered constitute contemplation correspondent deemed desire directed disposition distinct diversity emotions enjoy equally evil excellence excess excited exertions existence expect express fear feelings formed frequently give grief habits happiness hatred heart hope human ideas imagination immediate importance impression indicate indulged influence injury inspired instances interest kind language manifest manner marks means ment merit mind misery nature Note object observable occasions offence operates opinion opposite ourselves painful particular Passions and Affections permanent pleasing pleasure possess possible present pride principle produced qualities reason received refer relate remarks render respect sensation sense similar sions situations social sometimes sorrow species spirits strong sudden suffer superior supposed surprise sympathy term thing tion universal various virtue whole wish wonder
Page 311 - Glistering with dew: fragrant the fertile earth After soft showers; and sweet the coming on Of grateful evening mild; then silent night, With this her solemn bird, and this fair moon, And these the gems of heaven, her starry train: But neither breath of morn, when she ascends With charm of earliest birds; nor rising sun On this delightful land; nor herb, fruit, flower, Glistering with dew; nor fragrance after showers; Nor grateful evening mild; nor silent night, With this her solemn bird; nor walk...
Page 311 - But neither breath of morn, when she ascends With charm of earliest birds; nor rising sun On this delightful land; nor herb, fruit, flower, Glistering with dew; nor fragrance after showers; Nor grateful evening mild; nor silent night, With this her solemn bird, nor walk by moon, Or glittering starlight, without thee is sweet But wherefore all night long shine these?
Page 147 - And overcome us like a summer's cloud, Without our special wonder? You make me strange Even to the disposition that I owe...
Page 200 - twas wondrous pitiful : She wish'd she had not heard it ; yet she wish'd That heaven had made her such a man : she thank'd me; And bade me, if I had a friend that lov'd her, I should but teach him how to tell my story, And that would woo her. Upon this hint I spake"; She lov'd me for the dangers I had pass'd, And I lov'd her, that she did pity them.
Page 173 - t; I have use for it. Go, leave me. — (Exit Emilia). I will in Cassio's lodging lose this napkin, And let him find it. Trifles, light as air, Are to the jealous confirmations strong As proofs of Holy Writ.
Page 96 - she never told her love, but let concealment, like a worm in the bud, feed on her damask cheek. She pined in thought, and with a green and yellow melancholy, she sat like Patience on a monument, smiling at Grief.
Page 349 - An internal motion or agitation of the mind, when it passeth away without desire, is denominated an emotion: when desire follows, the motion or agitation is denominated a passion. A fine face, for example, raiseth in me a pleasant feeling; if that feeling vanish without producing any effect, it is in proper language an emotion ; but if the feeling, by reiterated views of the...
Page 377 - ... that part of the composition by the increase of the probability. Are not these as plain proofs, that the passions of fear and hope are mixtures of grief and joy, as in optics it is a proof, that a coloured ray of the sun, passing through a prism, is a composition of two others, when, as you diminish or increase the quantity of either, you find it prevail proportionably, more or less, in the composition ? 5.
Page 138 - ... marriage to its primitive institution, concubinage has been forbidden and condemned among christians. CONDESCENSION is that species of benevolence which designedly waves the supposed advantages of birth, title, or station, in order to accommodate ourselves to the state of an inferior, and diminish that restraint which the apparent distance is calculated to produce in him. It is enjoined on the Christian, and is peculiarly ornamental to the Christian character, Rom. xii, 16.