Go not far from me, O God; my God, haste thee to help me.

Let them be confounded and perish, that are against my soul let them be covered with shame and dishonour, that seek to do me evil.

As for me, I will patiently abide alway; and will praise thee more and more.

My mouth shall daily speak of thy righteousness and salvation: for I know no end thereof.

I will go forth in the strength of the Lord God; and will make mention of thy righteousness only.

Thou, O God, hast taught me from my youth up until now: therefore will I tell of thy wondrous works. Forsake me not, O God, in mine old age, when I am gray-headed, until I have shewed thy strength unto this generation, and thy power to all them that are yet for to come.

Thy righteousness, O God, is very high, and great things are they that thou hast done; O God, who is like unto thee?

Glory be to the Father, and to the Son, and to the Holy Ghost;

As it was in the beginning, is now, and ever shall be, world without end. Amen.

Adding this:

O SAVIOUR of the world, who by thy cross and precious blood hast redeemed us, save us, and help us, we humbly beseech thee, O Lord.

This shall the minister say:

THE Almighty Lord, who is a most strong tower to all them that put their trust in him; to whom all things in heaven, in earth, and under the earth, do bow and obey; be now and evermore thy defence, and make thee know and feel, that there is no other name under heaven given to man, in whom, and through whom, thou mayest receive health and salvation, but only the name of the Lord Jesus Christ. Amen.

And after that shall say:

UNTO God's gracious mercy and protection we commit thee. The Lord bless thee, and keep thee. The

Lord make his face to shine upon thee, and be gracious unto thee. The Lord lift up his countenance upon thee, and give thee peace, both now and evermore. Amen.

THE

COMMUNION OF THE SICK.

FORASMUCH as all mortal men be subject to many sudden perils, diseases, and sicknesses, and ever uncertain what time they shall depart out of this life; therefore, to the intent they may be always in readiness to die, whensoever it shall please Almighty God to call them, the curates shall diligently, from time to time (but especially in time of pestilence, or other infectious sickness), exhort their parishioners to the often receiving the holy communion of the body and blood of our Saviour Christ, when it shall be publicly administered in the church; that, so doing, they may, in case of sudden visitation, have the less cause to be disquieted for lack of the same. But if the sick person be not able to come to the church, and yet is desirous to receive the communion in his house; then he must give timely notice to the curate, signifying also how many there are to communicate with him (which shall be three, or two at the least), and having a convenient place in the sick man's house, with all things necessary, so prepared, that the curate may reverently minister, he shall there celebrate the holy communion, beginning with the Collect, Epistle, and Gospel, here following.

The Collect.

ALMIGHTY and everlasting God, maker of mankind, who dost correct those whom thou dost love, and chastisest every one whom thou dost receive; we beseech thee to have mercy upon this thy servant visited with thine hand, and to grant that he may take his sickness patiently, and recover his bodily health (if it be thy gracious will); and whenever his soul shall depart from the body, it may be without spot presented unto thee, through Jesus Christ our Lord. Amen.

The Epistle. Heb. xii. 5.

My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him; for whom the Lord loveth, he chasteneth; and scourgeth every son whom he receiveth.

The Gospel. St. John v. 24.

VERILY, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

After which, the priest shall proceed according to the form prescribed for the holy communion, beginning at these words: [Ye that do truly]

At the time of the distribution of the holy sacrament, the priest shall first receive the communion himself, and afterward minister unto them that are appointed to communicate with the sick, and last of all to the sick person.

But if a man, either by reason of extremity of sickness, or for want of warning in due time to the curate, or for lack of company to receive with him, or by any other just impediment, do not receive the sacrament of Christ's body and blood, the curate shall instruct him, that if he do truly repent him of his sins, and steadfastly believe Jesus Christ hath suffered death upon the cross for him, and shed his blood for his redemption, earnestly remembering the benefits he hath thereby, and giving him hearty thanks therefore, he doth eat and drink the body and blood of our Saviour Christ profitably to his soul's health, although he do not receive the sacrament with his mouth.

When the sick person is visited, and receiveth the holy communion all at one time, then the priest, for more expe dition, shall cut off the form of the visitation, at the Psalm [In thee, O Lord, have I put my trust], and go straight to the communion.

In the time of the plague, sweat, or other such-like contagious times of sickness or diseases, when none of the parish or neighbours can be gotten to communicate with the sick in their houses, for fear of the infection; upon special request of the deceased, the minister only may communicate with him.

At the time of the celebration of the communion, the communicants being conveniently placed for receiving of the holy sacrament, the priest shall say this exhortation: DEARLY beloved in the Lord, ye that mind to come to the holy communion of the body and blood of our Saviour Christ, must consider how St. Paul exhorteth all persons diligently to try and examine themselves, before they presume to eat of that bread, and drink of that cup. For as the benefit is great, if with a true penitent

heart and lively faith we receive that holy sacrament (for then we spiritually eat the flesh of Christ, and drink his blood; then we dwell in Christ, and Christ in us; we are one with Christ, and Christ with us); so is the danger great, if we receive the same unworthily: for then we are guilty of the body and blood of Christ our Saviour; we eat and drink our own damnation, not considering the Lord's body; we kindle God's wrath against us; we provoke him to plague us with divers diseases, and sundry kinds of death. Judge therefore yourselves, brethren, that ye be not judged of the Lord; repent ye truly for your sins past: have a lively and steadfast faith in Christ our Saviour: amend your lives, and be in perfect charity with all men; so shall ye be meet partakers of these holy mysteries. And above all things, ye must give most humble and hearty thanks to God the Father, the Son, and the Holy Ghost, for the redemption of the world by the death and passion of our Saviour Christ, both God and man, who did humble himself even to the death upon the cross, for us miserable sinners, who lay in darkness and the shadow of death, that he might make us the children of God, and exalt us to everlasting life. And to the end that we should always remember the exceeding great love of our Master and only Saviour Jesus Christ, thus dying for us, and the innumerable benefits which by his precious blood-shedding he hath obtained to us, he hath instituted and ordained holy mysteries, as pledges of his love, and for a continual remembrance of his death, to our great and endless comfort. To him, therefore, with the Father, and the Holy Ghost, let us give (as we are most bounden) continual thanks; submitting ourselves wholly to his holy will and pleasure, and studying to serve him in true holiness and righteousness all the days of our life. Amen.

Then shall the priest say to them that come to receive the holy communion,

Y that do truly and earnestly repent you of your sins, and are in love and charity with your neighbours, and intend to lead a new life, following the commandments of God, and walking from henceforth in his holy

ways; draw near with faith, and take this Holy Sa crament to your comfort; and make your humble confession to Almighty God, meekly kneeling upon your

knees.

Then shall this general confession be made, in the name of all those that are minded to receive the holy communion, by one of the ministers, both he and all the people kneeling humbly upon their knees and saying;

ALMIGHTY God, Father of our Lord Jesus Christ, maker of all things, judge of all men, we acknowledge and bewail our manifold sins and wickedness which we from time to time most grievously have committed, by thought, word, and deed, against thy Divine Majesty, provoking most justly thy wrath and indignation against

We do earnestly repent, and are heartily sorry for these our misdoings; the remembrance of them is grievous to us, the burden of them is intolerable. Have mercy upon us, have mercy upon us, most merciful Father; for thy Son our Lord Jesus Christ's sake, forgive us all that is past; and grant we may ever hereafter serve and please thee in newness of life, to the honour and glory of thy name, through Jesus Christ our Lord. Amen.

Then shall the priest (or the bishop, being present) stand up, and turning himself to the people, pronounce this absolution:

ALMIGHTY God our heavenly Father, who of his great mercy hath promised forgiveness of sins, to all them that with hearty repentance and true faith turn unto him, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and bring you to everlasting life, through Jesus Christ our Lord. Amen.

Then shall the priest say,

Hear what comfortable words our Saviour Christ saith unto all that truly turn to him:

Come unto me, all ye that travail and are heavy laden, and I will refresh you. Matt. xi. 28.

God so loved the world, that he gave his only-begotten Son, to the end that all that believe in him