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lem gave the Hospitalers large presents, and put the defence of many Towns into their hands. From this time their Order commenced that of Knighthood, Gerard being their first Grand Master. The Order was confirmed by Pope Honorius the second, and by the then Patriarch of Jerusalem. The members of it were called indifferently the Knights Hospitallers of St. John of Jerusalem. It was their Vow and Profession to exercise hospitality, to resist the Barbarians that should offer any injury to Pilgrims on the High Ways, and to maintain the Christian religion by force of Arms in their Country. They soon greatly increased in Fame and Riches and spread into many nations: the services they did to Christian Princes procured them every where great respect, Wealth and Privileges, insomuch that tho' at first they professed voluntary poverty, they were afterwards at once in Possession of 19000 Manors in Christendom.

This Order flourished with great pomp and splendour in this Nation: their Prior was reckoned the first Baron in England; their Establishment here was very early, for about a Year after their first Institution at Jerusalem, viz. An. Dom. 1100, Jordan Briset Baron, and Muriel his wife, founded a Priory in this place for the Knights of this Order, and built a Church, which was dedicated to the Honour of St. John Baptist, in the Year 1185, being then consecrated by Heraclius Patriarch of Jerusalem. Both Church and House were burnt in 1381, by the Essex Rebels, but were afterwards rebuilt and continued in the possession of the Knights Hospitallers till the 32nd Year of Henry the 8th (which was years after the general Dissolution of Religious Houses in this Kingdom,) when by a particular Act of Parliament the Priory was suppressed, and the House, Church, and all the Lands of the Knights Hospitallers were vested in the Crown, with all Privileges, &c. thereto belonging, other than the right of Sanctuary, which Right is by this Act discharged, but with an express saving of the Privileges common to Churches and Church Yards applied and used to God's service. In this Act of Parliament the Hospital, House, Church, &c. are mentioned, not as a part of, or within the Parish of St. James, Clerkenwell, but as situate and being near to the City of London, in the County of Middlesex, and so the same are mentioned in the grant from the Crown and subsequent writings.

The Hospital or Priory Church, and House of St. John were preserved from Spoil and down-pulling so long as Henry the 8th lived; but in the third Year of King Edward the 6th the Body and side Isles with the great Bell tower, (a most curious piece of workmanship, graven, gilt, and enamelled,) were pulled down; but the Choir, (which remained,) was closed up in the reign of Queen Mary, who restored the Order and incorporated a Priory and several Brethren, and granted to them this Church, House, and many Lands; but the Order being again dissolved by Queen Elizabeth, the Church and Priory remained in the Crown till the 9th day of May, in the 5h year of King James the first, when by Letters Patent of that date the King granted the same to Ralph Freeman and his heirs, in free and common Soccage by the name of the City or House of the late Hospital of St. John of Jerusalem in England, in the County of Middlesex, and all the City, Circuit,' and Precinct of the same House, having therein one great Mansion House, one great Chapel, &c., containing by estimation 5 acres. From Freeman the said Church or Chapel, and part of the great house and gardens, came in the 10th Year of King James the first Ld. Wm. Cecil Lord Burghley, Son and Heir apparent of Thomas Earl of Exeter, by whose daughter the Lady Diana, it passed in marriage in the 5th Year of King Charles the 1st to Thomas, Lord Bruce, afterwards Earl of Elgin, whose son Robert was created Earl of Ailesbury, in which Family this Church or Chapel, (from thence called Ailesbury Chapel,) continued till the Year 1706, and being then sold by them, was afterwards, viz. in the Year 1721, purchased by Mr. Simon Michell, with intent to accommodate the Inhabitants of a new Street by him then partly built, called Red Lion Street, and the neighbouring inhabitants with a convenient place for Divine Worship. He afterwards larged the said Chapel, or what was used as such, being the middle Isle only by restoring thereto the North isle, (which had been made part of a dwelling-house,) and also the South Isle, (the upper part of which had been converted into a Library, and the lower part separated by a wall from what was left to the Chapel,) and having likewise entirely new built the west front, and new roofed the whole, and furnished the Chapel with convenient Galleries and Pews,

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he proposed it thus rebuilt and beautified to the Commissioners appointed in pursuance of Acts of Parliament for building 50 New Churches in and about London, as proper to be by them converted into a Parochial Church for such an adjoining District, as they should think fit to appoint for a Parish to the same.

This proposal being accepted and an agreement made by the Commissioners with Mr. Simon Michell, he and Mr. Hutton (his trustee) by bargain and sale enrolled in Chancery, bearing date the 29th day of August 1723, conveyed the Chapel, and the ground extending from the East end thereof to St. John's Street, (on the front part whereof next to St. John's Street, stood 2 houses,) to the said Commissioners, who by Deed bearing date the 11th day of December 1723 and afterwards enrolled in Chancery, did, pursuant to their Power, granted by the said Acts of Parliament, declare and appoint the Chapel to be from and for ever after the Enrollment of that Deed and the consecration of the Chapel, a Parish Church by such Name as should be given thereto in the act of Consecration; and by the same Deed the said Commissioners did pursuant to the said Acts of Parliament set out and appoint a Parish for the said Church, and ascertained the Bonds and Limits of such new parish to be as followeth :

The entry in the vestry-book, hitherto given verbatim, proceeds to set out the parish bounds in words, and a copy of the act of consecration.

It is interesting to go a little farther into the history of this ancient church.

While Henry VIII. reigned, "the rebels of Essex and Kent," in 1381, set fire to the house, causing it to burn for the space of seven days together, and not suffering any to quench it afterwards the church, and houses thereto appertaining, were new built, and the church finished by Thomas Docwray, lord prior there about the year 1504, as appears by the inscription over the gate-house, mentioned by Stow as remaining in his time, and which still remains. The church was employed as a storehouse for the king's "toyles and tents for hunting and for the wars," &c. Stow, who says this, speaking of its destruction in the third year of king Edward VI., adds, that the church for the most part, to wit, the body and side isles with the great bell tower was ndermined and blown up with gunpowder, and the stone thereof

employed in building the lord protector's (Somerset) house in the Strand. The great bell tower he calls "a most curious piece of workmanship, graven, gilt, and inameled to the great beautifying of the city, and passing all other that I have sceene." He adds that the part of the quire which remained, with some side chapels, was closed up at the west end by cardinal Pole, in the reign of queen Mary, and the other was repaired, and sir Thomas Tresham Knight, made the lord prior there with the restitution of some lands. At the suppression, the priory was valued “to dispend in lands, 33851. 19s. 8d. yearly; sir William Weston being then lord prior, died on the 7th of May, 1540." The king granted "great yeerely pensions" to the knights; and t the lord prior, during his life, 1000l. " bat he never received a penny." He died of a broken heart on Ascension-day in the same year, the very day the house was suppressed. An account of the exhumation of his body on the 27th of April, 1788, on taking down the old church of St. James, Clerkenwell, with interesting particulars respecting him, may be seen in the "Gentleman's Magazine" for that year. Mr. Bartholomew of Red Lionstreet, Clerkenwell, a lover, and as far as he is permitted by the other inhabitants, a preserver of the antiquities of his parish of St. John, is in possession of a portion of prior Weston's cere-cloth.

The only vestiges of the antiquity and extent of this church are in Jerusalemcourt, which runs from St. John's-square into St. John's-street, and is bounded on the left by houses or dwellings constructed within the remaining part of the south wall: they are now, (in November, 1825,) undergoing reparation by new facing, but portions of the old church buttresses rsmain, though they are much mutilated, and their shafts buried to the extent of many feet below the pavement. There is not a single inscription or monument of any age remaining. The only remarkable stone in the churchyard is a memoritur of the late "Mrs. Sarah Newman of No. 63, Cow-cross-street, St. Sepulchre," who died a few years ago, and is rendered "remarkable" by an amplification of the ever-recurring epitaph, "Affliction sore" &c. She is made to say

Pain was my portion,
Physic was my food,
Groans was my devotion,
Drugs did me no good;

Christ was my physician, Knew what way was best, To ease me of my pain, He took my soul to rest.

A mural inscription in the church, represents "Simon Michell Esq. a member of the Middle Temple and Lincoln's Inn, descended from a family of that name in Somersetshire. He died August 30, 1750, aged 74." He was a barrister, and member of parliament for Boston. Red Lion-street, built by him, is the best class of houses erected in his time in Clerkenwell, which, among the "lower orders," is called "Jack Adams's parish," for a reason that, if it can be authentically communicated, will be hereafter inserted.

The old gateway of St. John's priory remains in the state wherein it is seen monthly on the title-page of the "Gentle man's Magazine." The east turret and the great rooms over the gateway, are used as a tavern called "The old St. John of Jerusalem," occupied and kept by Mr. William Flint, who formerly carried on the business of a printer in the Old Bailey. The lower part of the west turret is the watchhouse of St. John's parish. On entering the gateway from the south, the fixed iron shaft of the top hinge, whereon the ancient gate swung, is about level with the elbow of a person of ordinary stature: from this, the height to which the ground has been raised above the old level may be imagined. The gate way itself has been lately repaired at the parish expense, chiefly at the instance of Mr. Bartholomew, who took great pains to ascertain and properly colour the arms of Prior Docwray on the crown of the arch, and the remaining ornaments, some of which had been hidden in the watch house. An ancient door in the watch house bricked up, and boarded over by the wainscotting, retains an old carved oak-facing at the top; through Mr. Bartholomew's persistance it was not destroyed, and he has caused a small flap with hinges to be inserted in the wainscot for the purpose of disclosing this carving, from time to time, to curious inquirers. He is one of the few inhabitants of Clerkenwell, who take an interest in maintaining the reputation of this suburb for its former grandeur.

The rental of St. John's parish in the year 1782, was 12,658. In 1825, it

amounted to 21,7247., not so much from additional building, as from increase in the value of property.

St. John's-gate will be always remem. bered in connection with the "Gentleman's

Magazine," which was first printed there by Edmund Cave.

FLORAL DIRECTORY.

Bay. Laurus poetica. Dedicated to St. Homobonus.

November 14.

St. Lawrence, Abp. of Dublin, A. D. 1180. St. Dubricius, A. D. 522.

STAMFORD BULL RUNNING.

This annual custom in the county of Lincoln is fixed for the 13th of November; which, in 1825, being Sunday, it was postponed to the next day, Monday the 14th. A correspondent's communication sets forth ample and curious particulars of the usage.

To the Editor of the Every-Day Book.

Sir,

As your very respectable and highly entertaining publication, the Every-Day Book, is a receptacle for local usages and customs, doubtless the Stamford bull-running, which takes place annually on the 13th of November, will be acceptable. It is conducted with a most determined spirit, and unlike most other customs, seems to increase in notoriety yearly.

Butcher says, "the bull-running is a sport of no pleasure, except to such as take a pleasure in beastliness and mischief. It is performed just the day six weeks before Christmas. The butchers of the town at their own charge, against the time, purchase a wild bull; this bull over night is had into some stable or barn belonging to the alderman; the next morning proclamation is made by the common bellman of the town, round about the same, that each one shut up his shopdoors and gates, and none, under pain of imprisonment, do any violence to strangers; for the preventing whereof (the town being a great thoroughfare, and then being in term time,)a guard is appointed for the passing of travellers through the same, without hurt. None [to] have any iron upon their bull-clubs, or other staff which they pursue the bull with which procla

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mation made, and the gates all shut up, the bull is turned out of the alderman's house, and then, hivie, skivy, tag-rag, men, women, and children, of all sorts and sizes, with all the dogs in the town, promiscuously running after him with their bull-clubs, spattering dirt in each other's faces, that one would think them to be so many furies started out of hell for the punishment of Cerberus, as when Theseus and Perillus conquered the place,

as Ovid describes it

"A ragged troop of boys and girls,
Do pellow him with stones,
With clubs, with whips, and many nips,
They part his skin from bones.'

"And (which is the greater shame) I have seen both Senatores majorum gentium et matrone de evodem gradu, following this bulling business.

"I can say no more of it, but only to set forth the antiquity thereof, (as the tradition goes,) William, earl of Warren, in the time of king John, standing upon

his castle-wall under the same, saw two

bulls fighting for one cow. A butcher of the town, the owner of one of the bulls, with a great mastiff dog, accidentally coming by set his dog upon his own bull, who forced the same bull up into the town, which no sooner was come within the same, but all the butcher's dogs, great and small, followed in pursuit of the bull, which by this time made stark mad with the noise of the people, and the fierceness of the dogs, ran over man, woman, and child, that stood in his way. This caused all the butchers and others in the town to

rise up as it were in a tumult, making such a hideous noise that the sound

thereof came into the castle into the ears of earl Warren, who presently mounted on horseback, and rid into the town to see the business; which then appearing (to his humour) very delightful, he gave all the meadows in which the bulls were at

first found fighting, (which we now call the castle meadows,) perpetually as a common to the butchers of the town, to keep their cattle in till the time of slaughter, upon this condition, that upon the day on which this sport first began, the butchers of the town should from time to time yearly for ever, find a mad bull for the continuance of that sport."

Mr. Lowe speaks more favourably of the "bull-running" than Butcher. He calls it "a good old custom," and says,

"there is nothing similar to it in his majesty's dominions, nor I believe in the dominions of any other potentate on the globe: no, it stands without a rival." "If," says Lowe, " the doctrine of transmigration be true, nothing can be more certain than that the soul of earl Warren animated the body of Mr. Robert Ridlington, once a tanner, alderman, and mayor, of this corporation, who to perpetuate this gallant diversion as much as in him lay, left half-a-crown to be paid annually to each of the five parishes (of Stamford,) for the trouble of stopping the gates and avenues of the town, which is received on St. Thomas's-day. I therefore hold it incumbent on me to record this spirited bequest, and to let this par nobile fratrum go hand in hand to posterity, for which legacy every bullard in gratitude ought to drink on that day to the joint memory of both. Since this account may chance to fall into the hands of some who are strangers to the town, I would have such know that when this gala-day falls either on a market-day or on a Sunday, that neither the market nor even the sabbath is put off on its account; but, on the contrary, it is itself postponed till the morrow, which must be acknowledged to be an instance of great forbear

ance !"

So much for the accounts of Butcher and Lowe. I shall now proceed to state the manner in which the sport is conducted in the present day.

The bull being duly procured, is shut up the night previous to the appointed morn, in a place provided for the purpose, and, long ere dawn of day, no peaceable person lying on his bed, can enjoy the pleasing and renovating stupor which, if unmolested by the cry of "bull for ever," the leaden key of Somnus would afford him. At eleven o'clock, Taurus is loosed from his prison-house generally into a street stopped at each end, which he dangerous juncture every post, pump, and At this parades in majesty sublime. the like is in requisition, and those who are fortunate enough to get sheltered behind one sit in conscious security,

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well as the roofs of houses; in short, every place tenable is occupied. Some years back it was customary to irritate the bull by goading him with pointed sticks, but this is now wholly done away with, it being declared unnecessarily cruel, and different means are resorted to to enrage him. Frequently, a hogshead with both ends knocked out is brought, wherein a man places himself, and by rolling it to the bull, provokes him to toss it. He tosses, but tosses in vain; its inmate is trained too well to the sport to be easily dislodged; so that by this and other means equally harmless and teazing, he is rendered sufficiently infuriated to afford "prime sport." The street is then unstopped, when, all agog, men, boys, and bull, tumble one over the other to get free. Bridging the bull is next thought of; this, if he be much enraged, is the most dangerous part of the ceremony; it consists in driving him upon the bridge, which is a great height from the water, and crowds of people press to him on three sides.

"Shouts rend the air and onward goes the

throng,

Arms locked in arms, and man drives man along,"

Regardless of the danger to which the van is exposed, they press closer and closer; at length, in spite of his amazing powers he yields to the combined strength of his numerous opponents, and is tumbled into the water. On again rising to the surface, his first care generally is to land, which, in most cases, he effects in the meadows; these are very swampy, full of rivers, and spacious. November being a month invariably attended with rain, the stay-laced sportful dandy, alas! too frequently finds that the slippery ground is no respecter of persons, and in spite of all his efforts to maintain his equilibrium, in submissive, prostrate attitude, he embraces his mother earth.

The sport is attended regularly by a patroness,

"A bold virago stout and tall,

Like Joan of France, or English Mall," clad in blue, with a rare display of ribbons, and other insignia of her high office, who by close of day generally imbibes so much of the inspiring spirit of sir John Barleycorn, as to make her fully verify the words of Hamlet, viz.

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Thus the amusement continues, until night puts a stop to the proceedings; the baited animal is then slanghtered, and his carcass sold at a reduced price to the lower classes, who to "top the day," regale themselves with a supper of bull beef.

So ends this jovial sport, which, as Mr. Lowe says, "stands without a rival." In conclusion, it only remains for me to state, that I have been more than once present at this "bull-running," and am far from forming the idea that it is so cruel as some represent it to be; fatigue is the greatest pain the bull is subjected to; and, on the other hand, the men who so courageously cope with him are in imminent danger of loss of life, or broken limbs, whilst they possess not the most distant idea of doing any thing more injurious to the animal than irritating him.

Sleaford, October 17, 1825.

I am, Sir, &c.

JOSEPH JIBB.

FLORAL DIRECTORY.

Portugal Laurel. Cerasus Lusitanica. Dedicated to St. Lawrence.

November 15.

St.

St. Gertrude, Abbess, A. D. 1292. Leopold, Marquis of Austria, A. D 1136. St. Eugenius, a. d. 275. St Malo, or Maclou, A. D. 565.

St. Machutus.

This saint is in the church of England calendar and almanacs. He is the "St. Malo, or Maclou," of Alban Butler; according to whom he was born in England, and sent to Ireland for his education, where he was offered a bishopric but declined it. Going to Brittany he became disciple to a recluse named Aron, near Aleth, of which city he was the first bishop, and died November 15, 565. St. Malo derives its name from him The ground whereon he stands in the church of England calendar is unknown.

FLORAL DIRECTORY.

Sweet Coltsfoot. Tussilago fragrans. Dedicated to St. Gertrude

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