form of worship; holding that every father of a family is a priest. Many of them join the Jews, and undergo the rite of circumcision. Now and then they buy a copy of the Hebrew Bible, though they can not read one word of the sacred text. They keep it in their houses as a charm.

MILK DRINKERS.

The Milk Drinkers are of more importance than these Champions of the Holy Spirit.

Critics dispute the meaning of Molokani. The original seats of the Milk Drinkers are certain villages in the south country, lying on the banks of a river called the Molotchnaya (Milky Stream); a river flowing past the city of Melitopol into the Sea of Azof, through a district rich in saltpetre, and pushing its waters into the sea as white as milk. But some of the secretaries whom I meet at Volsk, on the Lower Volga, tell me this resemblance of name is an accident, no more. According to my local guides, the term Milk Drinker, like that of Shaker, Mormon, and, indeed, of Christian, is a term of contempt applied to them by their enemies, because they decline to keep the ordinary fasts in Lent. Milk-and what comes of milk; butter, whey, and cheese-are staples of food in every house; and a sinner who breaks his fast in Lent is pretty sure to break it on one of the articles derived from milk; chiefly by frying his potato in a pat of butter instead of in a drop of vegetable oil.

These milk people deny the sanctity and the use of fasts, holding that men who have to work require good food, to be eaten in moderation all the year round; no day stinted, no day in excess. They prefer to live by the laws of nature; asking and giving a reason for every thing they do. They set their faces against monks and popes. They look on Christ with reverence, as the purest being ever born of woman; but they deny his oneness with the Father, and treat the miraculous part of his career on earth as a tale of later times. In a word, the Milk Drinkers are Rationalists.

The name which they give themselves is Gospel Men; for they profess to stand by the Evangelists; live with exceeding purity, and base their daily lives on what they understand to be the laws laid down for all mankind in the Sermon on the

Mount. Under Nicolas they were sorely harried. Sixteen thousand men and women were seized by the police; arranged in gangs; and driven with rods and thongs across the dreary steppes and yet more dreary mountain crests into the Caucasus. In that fearful day a great many of the Milk Drinkers fled across the Pruth into Turkey, where the Sultan gave them a village, called Tulcha, for their residence. Wise and tolerant Turk! These emigrants carried their virtues and their wealth into the new country, prospered in their shops and farms, and made for their protectors beyond the Danube a thousand friends in their ancient homes.

FLAGELLANTS.

The Flagellants are older in date, stronger in number than the Champions and the Milk Drinkers. They go back to the first year of Alexie (1645); to a time of deep distress, when the heads of men were troubled with a sense of their guilty neglect of God.

One Daniel Philipitch, a peasant in the province of Kostroina, serving in the wars of his country, ran away from his flag, declared himself the Almighty, and wandered about the empire, teaching those who would listen to his voice his doctrine in the form of three great assertions: I. I am God, announced by the prophets; there is no other God but me. II. There is no other doctrine. III. There is nothing new.

To these three assertions were added nine precepts: (1.) drink no wine; (2.) remain where you are, and what you are; (3.) never marry; (4.) never swear, or name the devil; (5.) attend no wedding, christening, or other feast; (6.) never steal; (7.) keep my doctrine secret; (8.) love each other, and keep my laws; (9.) believe in the Holy Spirit. Daniel roamed about the country, preaching this gospel for several years, gathering to himself disciples in many places, though his headquarters remained at Kostroma. He was God; and his converts called themselves God's people. Daniel chose a son, one Ivan Susloff, a peasant of Vladimir; and this Ivan Susloff chose a pretty young girl as his Virgin Mother, together with twelve apostles. Flung into prison with forty of his disciples, Susloff saw the heresy spread. It ran through the empire, and it has followers at this hour in every part of Cen

tral Russia. "God's House," Daniel's residence in the village of Staroï, still remains-held in the utmost veneration by country folk.

The chief article of their faith is the last precept given by Daniel, "Believe in the Holy Ghost." All their discipline and service is meant to weaken the flesh and strengthen the spirit; to which end they fast very often and flog each other very much.

Great numbers of these Flagellants have been sent into the Caucasus and Siberia, where many of them have been forced to serve in the armies and in the mines.

EUNUCHS.

A more singular body is that of the Beliegolubi (White Doves), called by their enemies Skoptsi (Eunuchs). These people "make themselves eunuchs for the kingdom of heaven's sake," and look on Peter the Third, whom they take to be still alive, as their priest and king. They profess to lead a life of absolute purity in the Lord; spotless, they say, as the sacrificial doves! The White Doves are believed to live like anchorites; all except a few of their prophets and leading men. They drink no whisky and no wine. They think it a sin to indulge in fish; their staple food is milk, with bread and walnut oil. White, weak, and wasting, they appear in the shops and streets like ghosts. The monks admit that they are free from most of the vices which afflict mankind. It is affirmed of them that they neither game nor quarrel; that they neither lie nor steal. The sect is secret; and any profession of the faith would make a martyr of the man upon whom was found the sign of his high calling. Seeming to be what other men are, they often escape detection, not for years only, but for life; many of them filling high places in the world; their tenets unknown to those who are counted in the ranks of their nearest friends.

The White Doves have no visible church, no visible chief. Christ is their king, and heaven their church. But the reign of Christ has not yet come; nor will the Prince of Light appear until the earth is worthy to receive Him. Two or three persons, gathered in His name, may hope to find Him in the spirit; but not until three hundred thousand saints confess

His reign will He come to abide with them in visible flesh. One day that sacred host will be complete; the old earth and the old heaven will pass away, consumed like a scroll in the fire.

So far as I can see (for the Eunuchs print no books, and frame no articles), their leading tenet, borrowed from the East, appears to be that of a recurring Incarnation of the Word. Just as a pundit of Benares teaches that Vishnu has been born into the world many times, probably many hundred times, a White Dove holds that the Messiah is for evermore being born again into the world which He has saved. Once He came as a peasant's child in Galilee, when the soldiers and high-priests rose on Him and slew Him. Once again He came as an emperor's grandson in Russia, when the soldiers and high-priests rose on Him again and slew Him. He did not die; for how could God be killed by man? But He withdrew into the unseen until His hour should come. Meantime he is with His Church, though not in His majestic and potential shape, as hero, king, and God.

The White Doves have amongst them, only known to few, a living Virgin and a living Christ. These incarnations are not Son and Mother in their mortal shapes; in fact, the Son is generally older than the Mother; and they are not of kin, except in the Holy Spirit. The present Christ exists in his lower form; holy, not royal; pure, not perfect; waiting for the ripeness of his time, when he will once again take flesh in all his majesty as God. A Virgin is chosen in the hope that when the ripeness of His time has come, He will be born again from that Virgin's side.

Alexander the First was deeply moved by what he heard of these sectaries. He went amongst them, and held much talk with their learned men. It has been imagined that he joined their church. Under Nicolas, the "Doves " were chased and seized by the police. On proof of the fact they were tied in gangs, and sent into the Caucasus, where they lived-and live at the town of Maran, a post on the road from Poti to Kutais, waiting for Peter to arrive. A second colony exists in the town of Shemakha, on the road from Tiflis to the Caspian Sea. They are said to be docile men, doing little work on scanty food, giving no trouble, and lead

ing an innocent and sober life. At present, they are not much worried by the police; except when some discovery, like the Plotitsen case in Tambof, excites the public mind. A Dove who keeps his counsel, and refrains from trying to convert his neighbors, need not live in fear. The law is against him; his faith is forbidden; he is not allowed to sing in the streets, to hold public meetings, and to bury his dead with any of his adopted rites; these ceremonies of his faith must be done in private and in secret; yet this singular body is said to be increasing fast. They are known to be rich; they are reported to be generous. A poor man is never suspected of being a Eunuch. When the love of woman dies out, from any cause, in a man's heart, it is always succeeded by the love of money; and all the bankers and goldsmiths who have made great fortunes are suspected of being Doves. In Kertch and Moscow, you will hear of vast sums in gold and silver being paid to a single convert for submitting to their rite.

The richest Doves are said to pay large sums of money to converts, on the strength of a prophecy made by one of their holy men, that so soon as three hundred thousand disciples have been gathered into his fold, the Lord will come to reign over them in person, and to give up to them all the riches of the earth.

CHAPTER XXV.

NEW SECTS.

THESE groups, so far from ending the volume of dissent, do little more than open it up to sight. Stories of the Flagellants and the Eunuchs are like old-world tales, the sceneries of which lie in other ages and other climes. These sects exist, no doubt; but they draw the nurture of their life from a distant world; and they have little more enmity to Church and State than what descends with them from sire to son. Committees have sat upon them; laws have been framed to suit them; ministerial papers have described them. They figure in many books, and are the subjects of much song and art. In short, they are historical sects, like the Anabaptists