In the year of emancipation (1861) a man appeared in the province of Penza, who announced himself not only as the grand duke, but as a prophet, a leader, and a messenger from the Tsar. He told the people they were being deceived by their priests and lords, that the Emperor was on their side, that the emancipation act gave them the land without purchase and rent-charge, and that they must support the Emperor in his design to do them good. A crowd of peasants, gathering to his voice, and carrying a red banner, marched through the villages, crying death to the priests and nobles. General Dreniakine, an aide-de-camp of the Emperor, a prompt and confidential officer, was sent from St. Petersburg against the grand duke, whom in his proclamation he called Egortsof, and after a smart affair, in which eight men were killed and twenty-six badly hurt, the peasants fled before the troops. The grand duke was suffered to escape; and nothing more has been heard of him, except an official hint that he is dead. What wonder that a credulous people fancies the hero of such adventures may be still alive?

In every country which has virtue enough to keep the memory of a better day, the popular mind is apt to clothe its hopes in this legendary form. In England, the commons expected Arthur to awake; in Portugal, they expected Sebastian to return; in Germany they believed that Barbarossa sat on his lonely peak. Masses of men believe that Peter the Third is living, and will yet resume his throne.

Before landing in the Holy Isles, I gave much thought to this mystery of the grand duke, and nursed a very faint hope of being able to resolve the spectre into some mortal shape.

CHAPTER XXI.

DUNGEONS.

My mind being full of this story, I keep an eye on every gate and trap that might lead me either up or down into a prisoner's cell. My leave to roam about the convent-yards is free; and though I am seldom left alone, except when lodged

in my private room, some chance of loitering round the ramparts falls in my way from time to time. The monks retire about seven o'clock, and as the sun sets late in the summer months, I stroll through the woods and round by the Holy Lake, while Father John is laying our supper of cucumbers and sprats. Sometimes I get a peep at strange places while the fathers are at mass.

One day, when strolling at my ease, I come into a small court-yard, which my clerical guides have often passed by. A flutter of wings attracts me to the spot, and, throwing a few crumbs of biscuit on the ground, I am instantly surrounded by a thousand beautiful doves. They are perfectly tame. Here, then, is that colony of doves which the Archimandrite told his people were not disturbed by the English guns; and looking at the tall buildings and the narrow yard, I am less surprised by the miracle than when the story was told me by the monks. Lifting my eyes to the sills from which these birds come fluttering down, I see that the windows are barred, that the door is strongly bound. In short, this well-masked edifice is the convent jail; and it flashes on me quickly that behind these grated frames, against which the doves are pecking and cooing, lies the mystery of Solovetsk.

In going next day round the convent-yards and walls, with my two attending fathers, dropping into the quass-house, the school, the dyeing-room, the tan-yard, and the Weaver's Tower, I lead the way, as if by merest chance, into this pigeons' court. Referring to the Archimandrite's tale of the doves, I aşk to have that story told again. Hundreds of birds are cooing and crying on the window-sills, just as they may have done on the eventful feast of Our Lady of Kazan.

"How pretty these doves! What a song they sing!" "Pigeons have a good place in the convent," says the father at my side. "You see we never touch them; doves being sacred in our eyes on account of that scene on the Jordan, when the Holy Ghost came down to our Lord in the form of a dove."

"They seem to build by preference in this court."

"Yes, it is a quiet corner; no one comes into this yard; yon windows are never opened from within."

"Ah! this is the convent prison ?"

"Yes; this is the old monastic prison."

"Are any of the fathers now confined in the place ?”

"Not one. We have no criminals at Solovetsk."

"But some of the fathers are in durance, eh? For instance, where is that monk whom we brought over from Archangel in disgrace? Is he not here ?"

"No; he has been sent to the desert near Striking Hill.” "Is that considered much of a penalty?"

"By men like him, it is. In the desert he will be alone; will see no women, and get no drink. In twelve months he

will come back to the convent another man.' "Let us go up into this prison and see the empty cells."

"Not now."

"Why not? I am curious about old prisons; especially about church prisons; and can tell you how the dungeons of Solovetsk would look beside those of Seville, Antwerp, and Rome."

We can not enter; it is not allowed." "Not allowed to see empty cells! show me every part of the convent? which visitors must not come ?"

Were you not told to
Is there a place into

The two fathers step aside for a private talk, during which I feed the pigeons and hum a tune.

"We can not go in there-at least, to-day."

"Good!" I answer, in a careless tone; "get leave, and we will come this way to-morrow..... Stay! To-morrow we sail to Zaet. Why not go in at once and finish what we have yet to see down here ?”

They feel that time would be gained by going in now; but then, they have no keys. All keys are kept in the guardroom, under the lieutenant's eyes. More talk takes place between the monks; and doubt on doubt arises, as to the limit of their powers. Their visitor hums a tune, and throws more crumbs of bread among the doves, who frisk and flutter to his feet, until the windows are left quite bare. A father passes into a house; is absent some time; returns with an officer in uniform, carrying keys. While they are mounting steps. and opening doors, the pilgrim goes on feeding doves, as though he did not care one whit to follow and see the cells.

But when the doors roll back on their rusty hinges, he carelessly follows his guides up the prison steps.

The first floor consists of a long dark corridor, underground; ten or twelve vaults arranged in a double row. These cells are dark and empty. The visitor enters them one by one, pokes the wall with his stick, and strikes a light in each, to be sure that no one lies there unobserved; telling the officer and the monks long yarns about underground vaults and wells in Antwerp, Rome, and Seville. Climbing the stairs to an upper floor, he finds a sentinel on duty, pacing a strong anteroom; and feels that here, at least, some prisoner must be kept under watch and ward. An iron-bound door is now unlocked, and the visitor passes with his guides into an empty corridor with cells on either side, corresponding in size and number with the vaults below. Every door in that corridor save one is open. That one door is closed and barred.

"Some one in there ?”

"No one?" says the father; but in a puzzled tone of voice, and looking at the officer with inquiring eyes.

"Well, yes; a prisoner," says that personage.

"Let us go in. Open the door.”

Looking at the monks, and seeing no sign of opposition on their part, the soldier turns the key; and as we push the door back on its rusty hinge, a young man, tall and soldier-like, with long black beard and curious eyes, springs up from a pallet; and snatching a coverlet, wraps the loose garment round his all but naked limbs.

"What is your name ?" the visitor asks; going in at once, and taking him by the hand.

“Pushkin,” he answers softly; "Adrian Pushkin.” "How long have you been confined at Solovetsk?” "Three years; about three years."

"For what offense ?"

He stares in wonder, with a wandering light in his eye that tells his secret in a flash.

"Have you been tried by any court ?"

The officer interferes; the sentinel on guard is called; and we are huddled by the soldiers--doing what they are toldfrom the prisoner's cell.

"What has he done?" I ask the fathers, when the door is slammed upon the captive's face.

"We do not know, except in part. He is condemned by the Holy Governing Synod. He denies our Lord." More than this could not be learned.

"A mad young man," sighs the monk; "he might have gone home long ago; but he would not send for a pope, and kiss the cross. He is now of better mind; if one can say he has any mind. A mad young man !"

There is yet another flight of steps. "Let us go up and see the whole.”

We climb the stair, and find a second sentinel in the second anteroom. More prisoners, then, in this upper ward! The door which leads into the corridor being opened, the visitor sees that here again the cells are empty, and the doors ajar -in every case but one. A door is locked; and in the cell behind that door they say an old man lodges; a prisoner in the convent for many years.

"How long?"

"One hardly knows," replies the monk: "he was here when most of us came to Solovetsk. He is an obstinate fellow; quiet in his ways; but full of talk; he worries you to death; and you can teach him nothing. More than one of our Archimandrites, having pity on his case, has striven to lead him into a better path. An evil spirit is in his soul." "Who is he?"

"A man of rank; in his youth an officer in the army." "Then you know his name?"

"We never talk of him; it is against the rules. We pray for him, and such as he is; and he needs our prayers. A bad Russian, a bad Christian, he denies our holy Church.”

"Does he ever go out ?"

"In winter, yes; in summer, no. but he refuses to accept the boon.

He might go to mass;
He says we do not wor-

ship God aright; he thinks himself wiser than the Holy Governing Synod-he! But in winter days, when the pilgrims have gone away, he is allowed to walk on the rampart wall, attended by a sentinel to prevent his flight."

"Has he ever attempted flight?"

"Attempted! Yes; he got away from the convent; cross