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Again he limiteth a certain day, saying, To-day, if ye will hear his voice....Heb. iv. 7.

No marvel, that among other devices of Satan to distress sinners, and cause them to despair of God's mercies in Christ Jesus, he urges this also, 'Your day of grace is past, the time of your visitation is ended.' Hence many poor souls have been drove to their wits end. And have not some preachers been so too, who have increased such persons fears by speaking in a most unscriptural manner on this point? But such are the effects of human systems, and free-will notions, with their offers of Christ, their proffers of grace. I heard one declare, This is the last offer; if it is not Now accepted, eternal damnation will be the inevitable consequence.' Does thus preaching hell and damnation make converts to Jesus? From such harsh, unwarrantable declarations, these unscriptural conclusions have been drawn by sensible sinners, that they have withstood the offers of mercy, and their day of grace is for ever ended; and that there is no place for repentance, though they seek it carefully with tears.'

Most injurious thoughts of a God of love! most dishonorable thoughts of precious Jesus! Never was any sensible sinner half so willing to be saved from wrath as Jesus was to suffer wrath for sinners. Never was any weary, heavy-laden sinner, half so willing to come to Jesus as he is, to receive him." The Lord is long, suffering, not willing that any should perish, but that all should come to repentance."....2 Pet. iii. 9. Therefore he hath limited a certain day; the day of gospel-light and salvation; the day of glad tidings to poor sinners. In the day of his power, his people are made willing to trust to Jesus' blood and righteousness; to come to his feet, claim him as their king, and submit to his laws and govern ment. His voice of grace is first heard in his word: when that is believed in the heart, his voice of love is heard in the soul. While the gospel is proclaimed, God's arms and heart are open to sinners; the chiefest and vilest sinners out of hell. His word assures, "the elect have obtained, and the rest were blinded."....Rom. xi. 7..... But who blinds them? Not the God of love. No; "the God of this world blinds the eyes of those that believe not."....2 Cor. iv. 4.... Who hardens them? Not a God of grace; "but they are hardened through the deceitfulness of sin." O! if any sinner's heart is soft and yielding to Jesus' love and salvation, "this is the Lord's doing, and it is marvellous in our eyes," How long hath he waited to be gracious to thee! Remember thy past conduct with shame; think on thy present state with gratitude; look forward with hope; hear his voice with joy; come to him with boldness; "walk worthy of the vocation, wherewith thou art called."....Eph. iv. 1.

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And now, Lord, what wait I for? My hope is in thee.... Psalm xxxix. 7.

WHAT a blessing is inward composure of mind! How delightful an exercise is waiting upon the Lord! What a profitable privilege is prayer! How happy the soul whose hope is in God! These are all the sweet attendants upon, and promoted by the grace of faith in Christ Jesus. While that grows strong in the soul, we are more lively and comfortable. Hence the disciple's petition, "Lord, increase our faith," is daily needful. Then it is well with the sout when it is enabled to make this solemn appeal to its Saviour, Thou, Lord, knowest what I long for, what I wait for, even the spiritual blessings of thy kingdom, to be more inwardly transformed into thine image, to be more perfectly obedient to thy will, and to obtain a more complete victory over my worst foes, sin, Satan, and the world.'

Verily the heavenly-instructed soul knows, that all this is of God by Jesus Christ; and that the contrary to all this is from the lusts that dwell in him, and the evils that surround him: therefore God alone is his hope. His hope is not in his graces, his feelings, his frames, his comforts, but in the God of all grace....not in the streams, but in the fountain....not in what he has received, but in the infinite fulness which is treasured up in Jesus for the needy. Hope of salvation in Jesus is our helmet. Faith guards the heart; hope fortifies the head; hence the christian lifts up his head in the day of battle, and in the hour of temptation. His head being armed, he dreads not divine wrath, Satan's terrors, nor the law's threatenings.

Thou man of God, consult not thy carnal reason; consider not thy body, which is dead, because of sin; but know that the Spirit is life, because of righteousness. Though the law is weak through the flesh, yet grace reigns; and through gospel-grace thou hast great and precious promises to encourage thee to hope confidently; and the omnipotent power of the Spirit to work in thee, to make thee go on cheerfully, while Jesus is the stay of thine heart to uphold and strengthen thee. Fear not; only believe; greater is Jesus than all thine enemies. Stronger is he who is for us, than all that are against us." Verily thou shalt not be disappointed of thy hope, seeing it is in the Lord. Where Jesus is the object of faith, and the anchor of hope is cast within the vail, that soul shall safely and comfortably weather out every storm, and shall assuredly obtain the haven of eternal rest. By faith we possess the promises; hope expects the perfect fulfilment of them; in waiting we renew our strength.

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My fainting flesh had dy'd with grief,
Had not my soul believ'd
To see thy grace provide relief;
Nor was my hope deceiv'd.

Wait on the Lord, ye trembling saints,
And keep your courage up;
He'll raise your spirit when it faints,
And far exceed your hope.

Neither pray I for these alone, but for them also that shall believe in me through their word....John xvi. 20.

WHAT a rich fund of comfort is here for every believer in the Lamb! his loving heart was not contracted, nor his eyes of compassion confined to the little flock now with him; but he looked forward in love, his bowels of tender mercy yearned over, and his innocent tongue pleads in behalf of all the tender lambs of his flock, through all succeeding ages, in every period of time. Yea, ere they had a being in the world, or faith in their hearts, they had an interest in Jesus' prayers, for they were given to him by the Father. Methinks one hears some poor doubting member of Jesus, saying, Ah, if I was but sure my worthless name was written in the Lamb's book of life; if I could but know his heart of love was towards poor sinful ME; that I was included in the happy catalogue of those Jesus prayed for, O how happy, how joyful should I be!' Here thy Lord has answered thy request. Read it for the joy of thy heart, and for the establishing thy soul in faith and love. Hast thou heard the apostolic truth, SALVATION BY JESUS CHRIST? Is it glad tidings to thy heart? Dost thou believe in Jesus Christ as the only Saviour of the lost and guilty, as the only hope for thy otherwise hopeless soul? If so, verily thou hast as much reason to conclude Jesus prayed for thee, as though thy name was wrote at full length in this very petition. Jesus prays for "ALL who shall believe in him through the apostle's word."

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The whole of salvation is sure to all believers, even the weakest of all, from the covenant, from Jesus, from the Spirit, and from the oath and promises of God. Though there is a sea of corruption and sin in thy nature; a world of temptation around thee; legions of devils in battle-array against thy poor soul; yet as thou hast the faith of God's elect in thine heart, be it ever so weak, thou art possessed of a precious jewel, which is the inestimable gift of God's holy Spirit. And verily, as sure as Jesus prayed this prayer unto his Father on earth, thou, even thou, wast in his all-seeing eye; hadst a place in his loving heart, and hast an interest in his finished salvation therefore be assured thou shalt most certainly be brought to glory, to ascribe salvation to God and the Lamb, through the happy, happy ages of a never-ending eternity. For so is the righteous challenge of our Saviour, "Father, I WILL that they also whom -thou hast given me, be with me where I am, that they may behold my glory."....ver. 24.

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He lives! he lives! and sits above,

For ever interceding there;

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Faith has an overcoming pow'r,
It triumphs in a dying hour;

Who shall divide us from Christ's love, Christ is our life, our joy, our hopë,

Or what shall tempt us to despair?

Nor can we sink with such a prop.

I will lift up mine eyes to the hills, from whence cometh my help....Psalm cxxi. 1.

T

THE most comforting subject to a spiritual mind, the most delightful object to a spiritual eye, is "God in Christ, reconciled to us, not imputing trespasses unto us." The hills afford us a pleasing idea of Jesus. As they are elevated parts of the same earth with the lowest valley, so Jesus "was found in the fashion as a man, took on him the same nature, and was in all things like unto his brethren, sin only accepted." Wherefore "God hath highly exalted him, and given him a name above every name,"....Phil. ii. 9. even the precious name JESUS, the Saviour. We can never dwell too much upon the human form and humble appearance of Jesus, while we entertain the most exalted ideas of his eternal power and Godhead." He bore our sins, and carried our sorrows;" all our help is laid upon him; all our hope is in him; and our help cometh from him. And for the encouragement of faith, his word assures us of his love towards sinners, and his power to help them.

Soldiers of Christ, what is your chief business on earth but to glorify God? What your daily work, but to fight the good fight of faith, and to lay hold on eternal life?" This is our calling; the light of another day is vouchsafed us. But whither can we turn out eyes, but enemies surround us on every side? Yea, from within as well as from without. And can we experience safety, or walk in comfort, but-while our eyes are up to Jesus? He is entered into heaven" to appear in the presence of God for us."....Heb. ix. 24. He says to us, "LOOK UNTO ME, and be ye saved.'....Isa. xlv. 22.

The sight of sin that dwelleth in us causeth dejection; looking to our own righteousness and fancied excellence, begets pride and vain confidence; the power and subtilty of that malicious spirit, "the prince of the power of the air," is enough to make one tremble. This présent evil world, with its honors, profits and pleasures, is exactly suited to our carnal nature. Who can withstand its smiles, renounce its carnal children, and bear their reproaches? Who is proof against these potent adversaries? Verily, with all knowledge received, all inherent grace, all past experience, we shall not be able to stand if we are not continually lifting up our eyes "looking to Jesus," he only is our present help. We are kept by his mighty power to salvation; but let us remember it is through Christ's exalting FAITH.... Pet. i. 5.

To heav'n I lift my waiting eyes;
There all my hopes are laid
The Lord that built the earth and skies,
Is my perpetual aid.

Dear Saviour, let me find thy help,
On thee my hope I place; /* nust
So shall I fight the fight of faith,
And run with joy my race.

M.

Let your speech be always with grace, seasoned with salt, know how ye ought to answer every man....

that ye may Col. iv. 6.

} "THERE shall not ah hoof be left behind,” said meek Moses to the stubborn monarch. All that belonged to God's children must go with them for his service. So the whole man; soul with all its faculties, body with all its members, Jesus claims for his glory and service. The tongue, though but a little member; words, though but as wind; speech, though but as sound; yet the name, the work, the love, the glory of Jesus are hereby greatly advanced in the world. As salt not only preserves from putrefaction, but seasons flesh with an agreeable flavour and relish, so doth grace in the heart the speech.

To a heart warm with the love of Jesus, and alive to his glory, why is the vain conversation of carnal company so disagreeable? Truly, the christian is out of his element. He fears getting harm. An embargo is laid on his tongue. It is his glory to shun, rather than seek such company. If through connections in life he cannot totally refrain from such company, it is his wisdom to restrain his speech: "To keep his mouth with a bridle while the wicked is before him, that he sin not with his tongue." But always to season his speech, by the grace of Jesus, to the glory of his name.

But when saints meet, what should be the end of their conversation but Jesus? The free favor of God in him to poor sinners: the glorious doctrines of grace in Christ: their perfect consistency and blessed tendency: the comfortable work of grace from Jesus upon our own 'souls; how began, carried on, and how it is with us now: these should ever be our delightful subjects. But this by no means to catch applause, as though we were not in ourselves poor sinners, hanging upon, and hoping in Jesus from day to day. The precious promises of grace in Christ Jesus, how immutable and establishing! The salvation of grace by Jesus, how unconditional and absolutely certain to every believer? Conversing on such subjects, how savoury and relishing! Speech thus seasoned, how becoming and profitable to gracious hearts! When it is not so, it is a sad sign that the soul is like salt that has lost its savour, and calls for great searchings of heart. "For every one shall be salted with fire, and every sacrifice shall be salted with salt."....Mark ix. 49.

Then while I am a pilgrim here,

What should my tongue employ

But God's free grace and Christ's rich lové,

Poor sinners' chiefest joy..

Lord, warm my heart, unloose my
tongue,

To tell thy wond'rous fame.
No subject is so sweet to me
As thon, my loving Lamb.

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