Two Treatises on Civil Government: Preceded by Sir Robert Filmer

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George Routledge and Sons, 1884 - Liberty - 318 pages

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Contents

I
11
II
21
III
44
IV
77
V
79
VI
86
VII
91
VIII
106
XVIII
202
XIX
203
XX
216
XXI
230
XXII
240
XXIII
256
XXIV
259
XXV
260

IX
111
X
127
XI
132
XII
135
XIII
148
XIV
150
XV
191
XVI
192
XVII
199
XXVI
267
XXVII
269
XXVIII
276
XXIX
281
XXX
284
XXXI
294
XXXII
295
XXXIII
301

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Page 46 - This will be the manner of the king that shall reign over you : He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.
Page 93 - And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
Page 158 - Let people serve thee, and nations bow down to thee : be lord over thy brethren, and let thy mother's sons bow down to thee : cursed be every one that curseth thee, and blessed be he that blesseth thee.
Page 156 - Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
Page 96 - Thou madest him to have dominion over the works of thy hands ; thou hast put all things under his feet : All sheep and oxen, yea, and the beasts of the field ; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
Page 158 - And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
Page 49 - ... for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 240 - Men being, as has been said, by nature all free, equal, and independent, no one can be put out of this estate, and subjected to the political power of another, without his own consent. The only way whereby any one divests himself of his natural liberty, and puts on the bonds of civil society, is by agreeing with other men to join and unite into a community, for their comfortable, safe, and peaceable living one amongst another, in a secure enjoyment of their properties, and a greater...
Page 194 - For men being all the workmanship of one omnipotent and infinitely wise maker, all the servants of one sovereign master sent into the world by his order and about his business, they are his property whose workmanship they are — made to last during his, not one another's pleasure.
Page 201 - ... as far distant as a state of peace, good-will, mutual assistance, and preservation, and a state of enmity, malice, violence, and mutual destruction are one from another. Men living together according to reason, without a common superior on earth with authority to judge between them, is properly the state of nature.

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