Two Treatises on Civil Government: Preceded by Sir Robert Filmer |
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Page 13
... obedience that every man himself know how to regulate his actions or his suffer- ings , for according to the quality of the thing commanded . an active or passive obedience is to be yielded , and this is not to limit the prince's power ...
... obedience that every man himself know how to regulate his actions or his suffer- ings , for according to the quality of the thing commanded . an active or passive obedience is to be yielded , and this is not to limit the prince's power ...
Page 20
... at first do most unjustly obtain the exercise of it . To confirm this natural right of regal power , we find in the Decalogue that the law which enjoins obedience to kings is delivered in the terms of " Honour thy 20 PATRIARCHA .
... at first do most unjustly obtain the exercise of it . To confirm this natural right of regal power , we find in the Decalogue that the law which enjoins obedience to kings is delivered in the terms of " Honour thy 20 PATRIARCHA .
Page 21
... obedience to parents be immediately due by a natural law , and subjection to princes but by the mediation of a human ordinance , what reason is there that the laws of nature should give place to the laws of men , as we see the power of ...
... obedience to parents be immediately due by a natural law , and subjection to princes but by the mediation of a human ordinance , what reason is there that the laws of nature should give place to the laws of men , as we see the power of ...
Page 26
... obedience of children . The judicial law of Moses giveth full power to the father to stone his dis- obedient son so it be done in presence of a magistrate , and yet it did not belong to the magistrate to inquire and Aristotle ...
... obedience of children . The judicial law of Moses giveth full power to the father to stone his dis- obedient son so it be done in presence of a magistrate , and yet it did not belong to the magistrate to inquire and Aristotle ...
Page 43
... obedience ; the King of France king of asses , because of their infinite taxes and impositions ; but the King of England is said to be the king of devils , because of his subjects ' often insurrections against and depositions of their ...
... obedience ; the King of France king of asses , because of their infinite taxes and impositions ; but the King of England is said to be the king of devils , because of his subjects ' often insurrections against and depositions of their ...
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Common terms and phrases
absolute monarch absolute power Adam's heir amongst arbitrary power argument Aristotle begetting birthright brethren children of men civil command common common law commonwealth consent creatures death distinct doth earth eldest Esau fatherly authority force form of government gave give God's governors grant hath heir to Adam Henry VI inheritance Israelites Jacob Jephtha judge king king's kingdom labour land lative law of Nature legislative liberty lineal succession living lord magistrate mankind ment monarchical power mother multitude natural right never Noah obedience ordinance parents parliament paternal power patriarchs person plain positive laws possession posterity preservation primogeniture princes private dominion prove punish reason regal authority regal power right descending right of fatherhood rule ruler saith Scripture Sir Robert sons sons of Noah sovereignty standing laws statute subjects supposed supreme power tells thereby things tion unto usurpation wherein words
Popular passages
Page 46 - This will be the manner of the king that shall reign over you : He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.
Page 93 - And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
Page 158 - Let people serve thee, and nations bow down to thee : be lord over thy brethren, and let thy mother's sons bow down to thee : cursed be every one that curseth thee, and blessed be he that blesseth thee.
Page 156 - Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
Page 96 - Thou madest him to have dominion over the works of thy hands ; thou hast put all things under his feet : All sheep and oxen, yea, and the beasts of the field ; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
Page 158 - And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
Page 49 - ... for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 240 - Men being, as has been said, by nature all free, equal, and independent, no one can be put out of this estate, and subjected to the political power of another, without his own consent. The only way whereby any one divests himself of his natural liberty, and puts on the bonds of civil society, is by agreeing with other men to join and unite into a community, for their comfortable, safe, and peaceable living one amongst another, in a secure enjoyment of their properties, and a greater...
Page 194 - For men being all the workmanship of one omnipotent and infinitely wise maker, all the servants of one sovereign master sent into the world by his order and about his business, they are his property whose workmanship they are — made to last during his, not one another's pleasure.
Page 201 - ... as far distant as a state of peace, good-will, mutual assistance, and preservation, and a state of enmity, malice, violence, and mutual destruction are one from another. Men living together according to reason, without a common superior on earth with authority to judge between them, is properly the state of nature.