Two Treatises on Civil Government: Preceded by Sir Robert Filmer |
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Page 7
... cause of men's uniting themselves at the first in politic societies ; which societies could not be without government , nor government without a distinct law of its own , serving to direct even Nature depraved to a right end . All men ...
... cause of men's uniting themselves at the first in politic societies ; which societies could not be without government , nor government without a distinct law of its own , serving to direct even Nature depraved to a right end . All men ...
Page 11
... cause of the fall of Adam . But howsoever this vulgar opinion hath of late obtained a great reputation , yet it is not to be found in the ancient fathers and doctors of the primitive Church . It contradicts the doctrine and history of ...
... cause of the fall of Adam . But howsoever this vulgar opinion hath of late obtained a great reputation , yet it is not to be found in the ancient fathers and doctors of the primitive Church . It contradicts the doctrine and history of ...
Page 12
... causes and ends of the greatest politic actions and motions of state dazzle the eyes and exceed the capacities of all men , save only those that are hourly versed in the managing public affairs : yet since the rule for each man to know ...
... causes and ends of the greatest politic actions and motions of state dazzle the eyes and exceed the capacities of all men , save only those that are hourly versed in the managing public affairs : yet since the rule for each man to know ...
Page 14
... cause , the multi- tude may change the kingdom into an aristocracy or demo- cracy . " Thus far Bellarmine , in which passages are com- prised the strength of all that ever I have read or heard produced for the natural liberty of the ...
... cause , the multi- tude may change the kingdom into an aristocracy or demo- cracy . " Thus far Bellarmine , in which passages are com- prised the strength of all that ever I have read or heard produced for the natural liberty of the ...
Page 15
... cause , the multitude may change the kingdom . Here I would fain know who shall judge of this lawful cause ? If the multitude ( for I see nobody else can ) then this is a pestilent and dangerous conclusion . 3. I come now to examine ...
... cause , the multitude may change the kingdom . Here I would fain know who shall judge of this lawful cause ? If the multitude ( for I see nobody else can ) then this is a pestilent and dangerous conclusion . 3. I come now to examine ...
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Common terms and phrases
absolute monarch absolute power Adam's heir amongst arbitrary power argument Aristotle begetting birthright brethren children of men civil command common common law commonwealth consent creatures death distinct doth earth eldest Esau fatherly authority force form of government gave give God's governors grant hath heir to Adam Henry VI inheritance Israelites Jacob Jephtha judge king king's kingdom labour land lative law of Nature legislative liberty lineal succession living lord magistrate mankind ment monarchical power mother multitude natural right never Noah obedience ordinance parents parliament paternal power patriarchs person plain positive laws possession posterity preservation primogeniture princes private dominion prove punish reason regal authority regal power right descending right of fatherhood rule ruler saith Scripture Sir Robert sons sons of Noah sovereignty standing laws statute subjects supposed supreme power tells thereby things tion unto usurpation wherein words
Popular passages
Page 46 - This will be the manner of the king that shall reign over you : He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.
Page 93 - And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
Page 158 - Let people serve thee, and nations bow down to thee : be lord over thy brethren, and let thy mother's sons bow down to thee : cursed be every one that curseth thee, and blessed be he that blesseth thee.
Page 156 - Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
Page 96 - Thou madest him to have dominion over the works of thy hands ; thou hast put all things under his feet : All sheep and oxen, yea, and the beasts of the field ; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
Page 158 - And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
Page 49 - ... for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 240 - Men being, as has been said, by nature all free, equal, and independent, no one can be put out of this estate, and subjected to the political power of another, without his own consent. The only way whereby any one divests himself of his natural liberty, and puts on the bonds of civil society, is by agreeing with other men to join and unite into a community, for their comfortable, safe, and peaceable living one amongst another, in a secure enjoyment of their properties, and a greater...
Page 194 - For men being all the workmanship of one omnipotent and infinitely wise maker, all the servants of one sovereign master sent into the world by his order and about his business, they are his property whose workmanship they are — made to last during his, not one another's pleasure.
Page 201 - ... as far distant as a state of peace, good-will, mutual assistance, and preservation, and a state of enmity, malice, violence, and mutual destruction are one from another. Men living together according to reason, without a common superior on earth with authority to judge between them, is properly the state of nature.